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Verse 6

THE TYRANTS PRAYED AGAINST

"Break their teeth, O God, in their mouth:

Break out the great teeth of the young lions, O Jehovah.

Let them melt away as water that runneth apace:

When he aimeth his arrows, let them be as though they were cut off

Let them be as a snail which melteth and passeth away

Like the untimely birth of a woman that hath not seen the sun.

Before your pots can feel the thorns,

He will take them away with a whirlwind, the green and the burning alike."

This prayer against the hardened and unrepentant wicked men of this passage reveals a seven-fold curse upon them.

1. Break their teeth (Psalms 58:6).

2. Break out (pull) the teeth of lions (Psalms 58:6).

3. Let them melt away as water that runs off (Psalms 58:7).

4. His arrows ... let them be cut off (Psalms 58:7).

5. Let them be as a snail that melteth (Psalms 58:8).

6. Let them be like an aborted fetus (Psalms 58:8)

7. Let their `pot' be carried away by a tornado (Psalms 58:9).

We have paraphrased these, but we have retained the meaning. These are some of the boldest and most dramatic statements in the Bible; and they adequately describe the judgment that God will at last execute upon the incorrigibly wicked.

Some have thought the reference to a snail's melting away was due to an ancient mistaken opinion that the snail's slimy trail destroyed him; but we think this might be a reference to the fact that ordinary salt sprinkled upon a snail literally dissolves him; and it is foolish to believe that the ancients did not know this or to think that the psalmist might not here have referred to it.

The metaphor of the "pot" in Psalms 58:9 is difficult, due to the various translations proposed. "The `pot' here is the means by which the enemies of the psalmist mature their plans; but Yahweh sweeps it all away with a tempest."[12] As we might say, "They cooked up all kinds of schemes which God frustrated."

Rawlinson wrote, "The general meanings seems to be that before the wicked judges can mature their plans the wrath of God will come upon them like a tempest and sweep both them and the product of their villainy away."[13]

The other judgmental curses here seem to us as rather obvious. Every one of these metaphors means exactly the same thing. "All wicked men shall become the objects of God's righteous judgment upon them."[14]

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