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Verse 4

(4) Yet let no man strive, nor reprove another.—Better, Nevertheless, let no one contend, let no one reprove, for the voices of wise counsel, the warnings of the prophet, will be silenced. Ephraim will in his obstinate wrong-doing be left alone. The last clause of the verse is rendered by nearly all versions and commentators, Though thy people are as those who contend with a priesti.e., are as guilty as those who transgress the teaching of the Torah by defying the injunctions of the priest (Deuteronomy 17:12-13; Numbers 15:33). But the Speaker’s Commentary gives a different rendering, which is better adapted to the denunciations of the priest in the following verses (comp. Hosea 6:9). By a slight change in the punctuation of the Hebrew we obtain the interpretation, “And thy people, O priest, are as my adversaries.” The position of the vocative in Hebrew, and the absence of the article, are, no doubt, objections to such a construction, but they are not insuperable, and the compensating advantage to exegesis is manifest.

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