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C. Directions regarding God’s dwelling among His people 24:12-31:18

Having given directions clarifying Israel’s obedience in the Book of the Covenant (Exodus 20:22 to Exodus 23:33), God now summoned Moses up into the mountain again to receive His directions regarding Israel’s worship. The Book of the Covenant specified how the Israelites were to live with one another, but the tabernacle showed them how God wanted them to worship Him. [Note: Cf. Davis, p. 192.]

"The establishment of a covenant relationship necessitated a means whereby the vassal party could regularly appear before the Great King to render his accountability. In normal historical relationships of this kind between mere men, some sort of intercession was frequently mandatory and, in any case, a strict protocol had to be adhered to. [Note: For Hittite practice, see O. R. Gurney, The Hittites, pp. 74-75.] How much more must this be required in the case of a sinful people such as Israel, who must, notwithstanding, communicate with and give account to an infinitely transcendent and holy God." [Note: Merrill, "A Theology . . .," pp. 48-49.]

Why did Moses record God’s instructions for the tabernacle before the people sinned by making the golden calf? It was, after all, the golden calf incident that led to the giving of the priestly laws.

". . . according to the logic of the narrative, it was Israel’s fear that had created the need for a safe approach to God, that is, one in which the people as such were kept at a distance and a mediator was allowed to represent them. It was precisely for this reason that the tabernacle was given to Israel." [Note: Sailhamer, The Pentateuch . . ., p. 58.]

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