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Verse 2

Now the names of the twelve apostles are these ,.... This is the first time these disciples are called "apostles", they were learners before; now being instructed, they are sent forth to preach publicly, and therefore are called apostles, or messengers, persons that were sent: so the elders of the priesthood are called שלוחי בית דין , "the apostles", or messengers "of the sanhedrim" F14 Misn. Yoma, c. 1. sect. 5. , to whom the high priest were delivered, before the day of atonement. So six months in the year, שלוחים , "apostles", or messengers, were sent by the F15 Misn. Roshhashana, c. 1. sect. 3. & Maimon. & Bartenora in ib. sanhedrim, throughout all the land of Israel, and to the captive Jews in other parts, to give notice of the new moon; in allusion to which, the disciples might be so called. It was proper to give the names of them, for the truth of the history, and confirmation of it; for the sake of the persons themselves, and the honour done them; and for the exclusion and detection of false apostles.

The first, Simon, who is called Peter ; his pure Hebrew name was שמעון , Simeon, as he is called, Acts 15:14 but in the then Jerusalem dialect, and in Rabbinical language, this name is frequently read and pronounced סימון , "Simon", as here: we often read of R. Simon, and of R. Juda bar Simon, in both Talmuds F16 T. Hieros. Shekalim, fol. 46. 4. Bab. Sabbath, fol. 55. 1. & Bava Kama, fol. 47. 2. . This apostle is also called Peter, to distinguish him from Simon the Canaanite, and which signifies a stone, or rock, in allusion to the object of his faith, and the steadiness of it. He is said to be the "first"; not that he was the head of the rest of the apostles, or had any primacy, dominion, and authority over them; but because he was first called, and was the first that was to open the door of faith to the Gentiles: but chiefly he is said to be so for order's sake; for, some one in the account must be named first, and he as proper as any:

and Andrew his brother ; who was called at the same time with him, and therefore are put together. This name is also to be met with in the Talmudic writings; see Gill on Matthew 4:18 .

James the son of Zebedee, and John his brother ; these two were called next and together, and therefore are placed in this order: the former is so called, to distinguish him from another James, the son of Alphaeus, after mentioned; and the latter is the beloved disciple; these were surnamed "Boanerges", that is, "sons of thunder".

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