Acts 13:6

And when they had gone through the isle unto Paphos ,.... The Alexandrian copy, and the Vulgate Latin and Syriac versions read, "the whole isle"; for through the midst of the whole island they must go, to go from Salarnis to Paphos; for Salamis was on the east, and Paphos on the west of the islands F17 Ptolom. Geograph. l. 5. c. 14. : it had its name from the Phoenician word, פאת פאות , "peathpaoth", "the corner of corners"; because both old and new Paphos were situated in the extreme part of the island; and not from Paphus, the son of Pygmalion, by any ivory statue which he had made, whom Venus, at his request, according to the fables of the Heathens, turned into a woman: some say F18 Apollodorus de deorum orig. l. 3. p. 193. , that Cinyras, a king of the Assyrians, coming into Cyprus, built Paphos; but Pausanias F19 Arcadica, sive l. 8. p. 461. affirms, that Agapenor, who came hither after the Trojan war, was the builder of this place, and also of the temple of Venus in it, for which it was famous F20 Philostrat. Vita Apollonii, l. 3. c. 16. ; and in a certain area of which, Pliny F21 Nat. Hist. l. 2. c. 96. says it never rained; and from this place, Venus was called Paphia: according to Chrysostom, it was the metropolis of Cyprus; and it is indeed mentioned by Pliny F23 Ib. l. 5. c. 31. , first of the fifteen cities that were in it; and seems at this time to have been the seat of the Roman deputy Paulus Sergius, afterwards spoken of: concerning this place Jerom says F24 De locis Hebraicis, fol. 96. F. & Vita Hilarion, fol. 86. C. ,

"Paphus, a city on the sea coast, in the island of Cyprus, formerly famous for the sacred rites of Venus, and the verses of the poets; which fell by frequent earthquakes, and now only shows, by its ruins, what it formerly was:'

so Seneca F25 Ep. 91. says, "quotiens in se Paphus corruit?", "how often has Paphus fell within itself?" that is, by earthquakes: the ruins of many goodly churches and buildings are to be seen in it; and the walls of a strong, and almost impregnable tower, situated upon a hill in the middle of the city, supposed to be the habitation of Sergius Paulus; there is also shown, under a certain church, a prison divided into seven rooms, where they say Paul and Barnabas were imprisoned, for preaching the Gospel; what remains of it, is now called Bapho: here

they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus , or the son of Jesus; Jesus was a name frequent among the Jews, and is the same with Joshua, and was in use long before our Saviour's time; there was Jesus the son of Sirach, the author of Ecclesiasticus, and who had a grandfather of the same name, the Syriac version here calls him "Barsuma", which some render "the son of a name"; that is, a man of note, a famous person, of great renown; others, "the son of a swelling", or "the son of ulcers"; he professing to be a physician, and to cure them, with which they make the name of Barjesus to agree, deriving it from a root, which signifies to heal: Jerom F26 De nominibus Hebraicis, fol 105. 1. pronounces this name Barieu, and observes, that some corruptly read it Barjesu; and he makes it to signify an evil man, or one in evil; and Drusius says, he found the name βαριηου , "Barjeou", in some papers of his; and a very learned man F1 Hileri Onomasticum Sacrum, p. 760. of later years says, it is the same with Bar-Jehu, the son of Jehu; and affirms, that the Greek word is βαριηους , "Barjeus", which others wrongly turn into "Bar-jesus"; the Magdeburgensian Centuriators call him, "Elymas Barjehu"; the reason Beda gives, why it should be so read, and not Bar-jesus, is because that a magician was unworthy to be called the son of Jesus, the Saviour, when he was a child of the devil; but the Greek copies agree in Barjesus; his name shows him to be a Jew, as he is here called: and he was one of those false prophets our Lord said should arise, and deceive many; he pretended to foretell things to come, and practised sorcery, and was given to magic arts.