Genesis 30

Jacob Prospers and Decides to Return Home (Genesis 30:25 to Genesis 32:2 ).

This passage is centred around two theophanies and two covenants. In the first theophany Yahweh appears to Jacob and tells him to return home (Genesis 31:3). Then Jacob, describing the theophany to his wives, amplifies what God said as the God of Bethel, emphasising the command to return home (Genesis 31:11-13). And the second is when he meets the angels of God at Mahanaim (Genesis 32:1-2). The passage also contains details of the two covenants made between Jacob and Laban (Genesis 30:31-33 and Genesis 31:44-53). Originally separate covenant records may well have been involved.

Jacob Meets Come to His Relatives’ Family Tribe and Marries Laban’s Two Daughters (Genesis 29:1-30 ). Jacob’s Sons are Born (Genesis 29:31 to Genesis 30:24 )

This covenant narrative reflects the fulfilment of Yahweh’s promise of fruitfulness to Jacob and is based on the covenant significance of the names given to the sons. It is not just a story. The names reflect their covenant relationship with God.

But it is noteworthy that, in remarkable contrast to Genesis 24:0, there is no mention of God until we come to the birth of the sons. It is as though the writer is telling us that, although God’s purposes came to fruition through it, God was not directly involved in the chicanery that took place. When Abraham’s servant sought a wife for Isaac, he went about it prayerfully and waited for God to show His will through the acts of another catering to the needs of his beasts. Here we have no prayer and Jacob pre-empts the situation. The contrast could not be more stark.

Then fourteen years pass very quickly with Jacob’s pursuits not worth a mention, the only point of importance being his two marriages that lead up to the birth of his sons. It is not so much concerned with the life of Jacob as with the heirs of the promise. Yahweh first steps in at Genesis 29:31. So the text is firmly based on covenant records.