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Verses 20-22

‘And inasmuch as it is not without the taking of an oath, (for they indeed have been made priests without an oath; but he with an oath by him that says of him, The Lord swore and will not repent himself, You are a priest for ever), by so much also has Jesus become the surety of a better covenant.’

And the superiority of this coming dispensation, this new way of management, this new household economy, this new divine order, under a better covenant, is emphasised by the fact that with regard to it Jesus was instituted as High Priest by an oath, so that there was no possibility of a ‘change of mind’. It is guaranteed to be permanent and eternal, for this is sworn by God. It is a priesthood that cannot change.

Such an oath was something that never happened under the old priesthood. That was dependent on a breakable covenant. But this new institution was established under the oath of God precisely because it was intended to be eternal, and everlastingly guaranteed, as Psalms 110:4 demonstrates. The result is that the High Priesthood in question is a better and more permanent High Priesthood, and it indicates that Jesus has become the surety and guarantee of a better covenant, a new and superior covenant, an unfailing covenant. We no longer live under the old covenant but under a new, one that has been instituted under God’s personal oath. It is a covenant which along with our great High Priest is eternal. It is a covenant which will be expanded on shortly in chapter 8.

Under the old covenant agreement the old priesthood was given to the descendants of Aaron ‘under the covenant of an everlasting priesthood’ (Numbers 25:13). It was a priesthood promised for ever as long as there was faithfulness to the covenant. But there was not faithfulness to the covenant. The covenant was broken because of sin, failure and misuse, and because of the inadequacy of the priesthood, and the helplessness of the Law, and the priesthood therefore failed. However the new covenant is seen to be under God’s oath, and is guaranteed by Jesus through His incarnation as perfect representative man, and through His death, resurrection, exaltation and eternal priesthood. It is therefore sure for ever. (And thus no other covenant or different dispensation will ever be required).

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