Exodus 31:18 - Homiletics
The Tables of Testimony
were in many respects like the document impressed upon them. For instance, they were—
I. OF STONE , AND THEREFORE ENDURING AND WELL NIGH IMPERISHABLE . Few things are more enduring than some kinds of stone. Inscriptions exist, engraved on stone, which are certainly anterior to Abraham. No remains in metal go back so far. Gold and silver are, comparatively speaking, soft. Iron corrodes. Steel was unknown at the period. The material selected to receive the moral law was as nearly indestructible as possible. The tables may still exist, and may one day be discovered under the mounds of Babylon, or in the bed of the Euphrates. The character of the material was thus in harmony with the contents of the tables, consisting, as they did, of laws whereof no jot or tittle shall pass away till the fulfilment of all things ( Matthew 5:18 ).
II. WRITTEN WITH THE FINGER OF GOD . The stones had the laws engraved upon them by a Divine agency which is called "the finger of God." The laws themselves had been long previously written with the finger of God in the fleshly tables of men's hearts. The Divine power, which was competent to do the one, could no doubt with can accomplish the other. The human heart is the most stubborn of all materials, and the most difficult to impress permanently.
III. TWO - FOLD . Twin tables, alike in the main, but inscribed differently. So was the law of the tables two-fold—containing
It is uncertain how the Ten Commandments were divided between the two tables, but quite possible that the first four were written on one table, and the last six on the other. In that case the material division would have exactly corresponded to the spiritual.
IV. WRITTEN ON BOTH THEIR SIDES ( Exodus 32:15 ). So the moral law—the law of the Decalogue—is written both within and without the human heart—presses externally upon men as a rule of right which they are constrained to obey, and approves itself to them from within, as one which the voice of conscience declares to be binding, apart from external sanction. The book seen in vision by Ezekiel ( Ezekiel 2:9 ) was "written within and without" ( ib, 10), like the tables; but its entire contents were "lamentation, and mourning, and woe." The moral law, as convincing us of sin, has a painful side; but it sustains as much as it alarms, and produces as much effort as mourning.
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