Deuteronomy 9:1-6

The policy of reprobation.

Moses here indicates very clearly what lay at the foundation of the invasion. It is to be carried on successfully as a judgment upon Canaanitish sin. It is no merit in the victors, but the demerit of the vanquished, which determines the Divine dealings. In one word, it is a policy of reprobation . And here let us observe—

I. THAT REPROBATION IS THE OPPOSITE OF APPROBATION . Great confusion of thought exists upon this subject through losing sight of this. The conduct of the Canaanites had been going on from bad to worse, and it was impossible for God to approve of it. He had no alternative but to loathe them for their iniquities, and to arrange their fate accordingly. Reprobation in the last resort, in the case of those finally impenitent, is a necessity with God; he cannot but loathe those guilty of such conduct.

II. A VICTORY IS AT ALL EVENTS A JUDGMENT ON THE VANQUISHED . It has indeed been said that the next worst thing to a defeat is a victory, by which it is indicated that both sides suffer, but the vanquished more than the victors. In the invasion of Palestine, the Canaanites were to be vanquished because of their disobedience. It was judgment to them—God's judgment, and thoroughly deserved.

III. IT MATTERS NOT TO GOD , AND SHOULD NOT TO HIS SERVANTS , HOW GREAT HIS ENEMIES MAY BE . The Canaanites were men of gigantic size, with great cities, fenced up to heaven. They were outwardly much more than a match for Israel. And this was doubtless to try the faith of Israel, and to see if they would live by sight in this matter, or trust in their Almighty King. It is for the Lord's people to remember that "greater is he that is for them than all that be against them," and that with God they are sure of ultimate victory.

IV. SUCCESS IS INTENDED TO TEST THE PEOPLE OF THE Lorry. Israel is told expressly that they are a stiffnecked people. The conquest is not to be on account of any merit of theirs. But it will test their loyalty to God. It has been observed that conquest has generally exercised a retributive influence upon the conquerors. It was for Israel to determine whether their stiff-neckedness would continue or would succumb. If they interpreted their triumph properly, as the gift of free grace, they would settle down after it to grateful obedience.

V. THE INVASION IS A TYPE OF DIVINE GRACE MANIFESTED STILL . Sinners are like the Israelites, with nothing in the way of merit to recommend them. But God comes in his gospel and offers them a complete victory over sin, Satan, and the world, as a free gift.

These enemies seem gigantic like the Canaanites. We could not overcome them in our own strength; but greater is he that is for us than all that be against us. We find ourselves coming off more than conquerors through him that loved us. And every spiritual victory is meant to test and strengthen us. It should increase our gratitude and ensure increased obedience.

It is well, moreover, to remember that the triumphs now are granted as free gifts, not as rewards of merit. After we have as disciples done our very best, we should be ready to acknowledge that we are only unprofitable servants, we have only done what it was our duty to do.

God is able to give us the victory over our greatest enemies, but he will do so in such a way as to secure the heartfelt gratitude and homage of his believing people. He is a faithful Promiser; having made the promise to Abrabam, Isaac, and Jacob, he will not forsake their seed, but give the victory in his own time and way to all who trust him.—R.M.E.