Joshua 10:42

At one time, i.e; in one campaign, carried on without a respite. Because the Lord God fought for Israel. It is the peculiar feature of Old Testament history that it draws the veil from the unseen. Other historians are content to note the secondary causes. The Scriptures trace all to their original source—the will of God. And it is His will, as the page of history shows, with exceptions that do but prove the rule, that a just cause, assisted by bravery; purity, and devotion combined, will not fail, in the long run, to overcome force and fraud. Wars of independence, wars undertaken to chastise wickedness and oppression, seldom fail in their object. And when they do fail, it is generally from the presence of similar crimes among those who undertake the righteous cause, and sully it by their own vices and crimes. History furnishes us with abundant instances of this. The leaders of the struggle for the Protestant Reformation in Europe were often almost as crafty, as ambitious, as self seeking, as immoral, as those against whom they contended. Struggles patriotic in their origin have been marred by the selfish aims of those who carried them on. Selfishness inspires distrust, and distrust produces disunion. But where "the Lord God fights for Israel," where noble objects are pursued by worthy means, there is a moral strength which triumphs over the greatest obstacles. Such an instance we have in modern history in the career of a man like William the Silent. Nearly ruined by the cowardice, obstinacy, and selfishness of his associates, his faith, courage, and perseverance carried a struggle hopeless at the outset to a triumphant conclusion. Men may cry that "Providence is on the side of the big battalions," but "the Lord's hand is not waxen short."