1 Samuel 28:5-6

When Saul saw, etc. It is plain from this that the Philistines had not forced their way up through the Israelite territory; for this was evidently Saul's first sight of their forces, and his alarm was caused by finding them so much larger than he had expected. He therefore in his anxiety enquired of Jehovah, but received no answer, neither by dreams. He had expected these to be vouchsafed, possibly to himself, but more probably to some class of prophets (see Jeremiah 23:25 , where false prophets claim to have dreamed, in imitation no doubt of true prophets); but though dreams were thus recognised as a means for communicating God's will to man, yet, as Erdmann well remarks, "a subordinate position is certainly assigned in the Old Testament to the dream as the medium of the Divine influence on the inner life, which in sleep sinks into a state of passiveness." Nor by Urim. Though Abiathar after the massacre of his family had fled to David with the ephod, it is quite possible that Saul may have had another ephod made, and have set up a fresh sanctuary, perhaps at Gibeon, with Zadok, of the family of Eleazar, as high priest. This would account for Zadok being joined with Ahimelech, the son of Abiathar, as one of two high priests early in David's reign ( 2 Samuel 8:17 ). It is remarkable, however, that Saul does not mention the Urim himself in 1 Samuel 28:15 , and very probably it is named here not because the ephod was actually used, but as enumerating all the various ways by which men inquired of Jehovah. Nor by prophets. In his dee spair Saul may have turned to some reputed soothsayer present with the host, but his wilful life had alienated both priest and prophet from him. And this is the meaning of the passage in 1 Chronicles 10:14 : "Saul enquired not of Jehovah; therefore he slew him." He may have gone through the form of inquiring, and certainly now would have been glad of an answer, but his whole mind was determinately set upon carrying out his own purposes, and he would never permit, after the first year or two of his reign, the royal prerogative to bend to the will of God.