2 Samuel 7:28

Truth of God's words.

"Thou art God, and thy words are truth" (Revised version). David may be thinking only of the promises of God, and expressing his own confidence in their fulfilment to himself and his family. But his assertion applies to all the words of God, declarations and threatenings as well as promises; and, as his language is general, his thought may be general also; and his faith in the truth of all the words of God might then be regarded as the ground of his faith in the promise made to himself. The words, "Thou art God," give the reason of his confidence in the Divine words. "Because thou art God, we know that 'thy words are truth,' and only truth."

I. THE GROUNDS OF OUR ASSURANCE OF THE TRUTH OF GOD 'S WORDS . "Thou art God."

1 . His nature and character.

2 . His doings. The actual fulfilment of his words.

II. THE WORDS RESPECTING WHICH WE HAVE THIS ASSURANCE . All declarations that can be traced to God, whether ascertained by unaided reason (as we say, though the living God through the eternal Word is ever working in the human reason) or by the inspired Book. God speaks in nature as well as in the Bible. Scientific truth, and moral truth known by the conscience, are from him as well as religious. But as Christians we have to do with the words of God in Holy Scripture, and especially with the "truth which is in Jesus." As he declared in language almost identical with David's, "Thy Word is truth" ( John 17:17 ), so he said of himself, "I am the Truth" ( John 14:6 ). And it is of unspeakable importance to be assured that he is and gives the revelation of God; that all that he is and says is the truth. And as he declares of the Old Testament that "the Scripture cannot be broken" ( John 10:35 ), we have his warrant for full Confidence also in the more ancient revelation. God's words as thus ascertained relate to:

1 . Existences. God himself, his Son, his Spirit. Inhabitants of the invisible world—angels, Satan, demons. Mankind—the nature of man, purposes of his creation, the relations he sustains, his fallen condition, etc. For our knowledge of the invisible beings and things we depend on the Word of God, mainly the Scriptures; and the knowledge thus acquired is, we may be sure, truth.

2 . Moral laws. Known partly by reason, partly by Scripture. However ascertained, we know them to be truth.

3 . Spiritual truths and laws. The redeeming love and works of God and our Saviour; the way in which they become effectual for ourselves; the duties thence arising.

4 . The results of our conduct in respect to these truths and laws. That is, the promises and the threatenings of God, as to both the present life and the eternal future.

Observe, that it is the words of God about these things which are the truth; not necessarily the assertions of men—individuals or Churches—respecting them. It is for human teachers, not to require of their brethren unquestioning faith in their statements, but to lead them up to where they may hear the utterances of God himself. And this is to be done, not merely by proving their assertions by the letter of Scripture, but by cherishing themselves, and fostering in others, the spirit which enables communion with "the Father of spirits" ( Hebrews 12:9 ). If God's words be truth:

1 . We should seek full knowledge of them.

2 . We should exercise undoubting faith in them.

3 . We should imitate God as to our truthfulness and the actual truth of our words. Being true and sincere in our character and utterances, and taking care that what we truly say shall be truth.—G.W.