1 Kings 8:40

That they may fear thee all the days that they live in the land which thou gavest unto their fathers. [Solomon anticipates that a godly fear will be the result of forgiveness and restoration. We find the same thought in Psalms 130:4 . The mercy and goodness of God should lead to repentance, but unhappily it not unseldom fails to do so.]

The fifth petition contemplates the prayers which foreigners, attracted by the fame of Jerusalem, of its religion and sanctuary could offer towards the house. The Gentiles who should visit Jerusalem would assuredly, with their polytheistic ideas and their belief in local or tribal deities, invoke the aid and blessing of the mighty God of Jacob. This mention of aliens from the commonwealth of Israel in the prayer of dedication, especially when viewed in the light of the exclusiveness and bigotry which characterized the Jews of later days, is especially to be noticed. As Rawlinson ( in loco ) observes, "Nothing is more remarkable in the Mosaic law than its liberality with regard to strangers." He then quotes Exodus 22:21 ; Le Exodus 25:35 ; Deuteronomy 10:19 ; Deuteronomy 31:12 ; Numbers 15:14-16 ; and adds: "It is quite in the spirit of these enactments that Solomon, having first prayed God on behalf of his fellow countrymen, should next go on to intercede for the strangers," etc. The intercourse of the Hebrews at this period with foreign nations, and the influence they exercised on the Jewish thought and manners (see Stanley, "Jewish Ch." 2. Leer. 26.), are also to be remembered. These new relations with the stranger would no doubt have widened Solomon's views.