Psalms 8:1-9 - Homilies By C. Clemance

Lord what is man?

This is a song of praise equally adapted for men of every nation, country, colour, and clime. Its author was David, £ who, as a shepherd-boy, had cast an observant eye on the works of God, both in the heavens above and the earth beneath; and the habit of doing this reverently and devoutly grew with his growth; so that, though we are entirely ignorant as to what period of his life it was in which he penned this psalm, it is manifestly an echo of the thoughts which, in his early shepherd-days, had filled his mind and inspired him to song. At that period in the world's history, only a Hebrew could have written such a psalm as this. Observant men in other nations might have written similar poetry, setting forth the glory of Nature's works; only a Hebrew saint could have so gloried in the great Worker whose majesty was "above the heavens," and of whom he could speak as "our Lord." Note: It is only as we know the Divine Worker that we can duly appreciate and fully enjoy the work. And as Science is, in her onward march, ever revealing more of the work, we have so much the more need to pray that the disclosures perpetually being made of the marvels of nature may be to us a book to reveal, and not a veil to conceal, the living and the true God. In dealing with this psalm we propose to let our exposition turn upon the expression, "Lord, what is man?" Let us note—

I. THE . INSIGNIFICANCE OF MAN WHEN COMPARED WITH THE STUPENDOUS UNIVERSE . The heavens, the earth, the moon, the stars: how much mere do these terms convey to us than they did to the psalmist! His inspiration, it is probable, did not extend to the realm of physical science; and his views of the wonders of the earth and of the heavens would be limited by the knowledge of his day. But since the telescope has shown us that our world is but as an atom, and the microscope that in every atom there is a world; since millions on millions of stars have come into the astronomer's field of vision; and, since the conceptions of the time during which the orbs have been revolving and the earth has been preparing for man's use have so immeasurably grown,—the larger the universe seems, the more does man dwindle to a speck. And when we look at the slender frame of man, his weakness, and the momentary duration of his life, compared with the vast masses, the ceaseless energy, the incalculable duration to which the universe bears witness,—it is no wonder if at the greatness in which we are lost we stand appalled, and are ready to say, "In the midst of all this sublimity, what am I? A shred of entity, a phantom, a breath, a passing form on this earthly stage. Here is this great machine, with a mighty Unknown behind it, rolling and grinding, grinding and rolling, raising up one and setting down another. Ever and anon a wave of liquid fire will heave up mountains and overturn cities and hurl them into an abyss, and the cries of myriads will rend the air; and never will nature spare one relenting sigh or drop one sympathizing tear. All is fixed. Law is everywhere. What I am, or do, or say, or think, can matter nothing to the Great Unknown. Prayer is but empty breath. Amid the vastness I am lost, and can be of no more consequence than a mote in the sunbeam, and were I and all this generation to be swept away in the twinkling of an eye, we should no more be missed than a grain of dust when blown into the crater of a volcano! What is man?" So men argue. Even good men are overwhelmed with such thoughts, and say, "Our way is hid from the Lord, and our judgment is passed over from our God." While the unbeliever declares that a being so insignificant can never be the subject of Divine care, still less of Divine love; that man is no more to the Supreme than are the insects of a summer's day. £ But this is only one side of a great question. Let us therefore note—

II. THE DIGNITY OF MAN AS DISCLOSED BY THE GRACIOUS VISITATION OF GOD .

1 . His actual dignity .

(a) mentally,—he thinks as God thinks;

(b) morally;

(c) spiritually;

(d) regally, to have dominion.

Man is made to see God in all things. Babes and sucklings in this put to shame the rebellious atheist.

2 . His prospective dignity. The psalm includes the vision of the seer as well as the song of the saint. Its repeated quotation ( 1 Corinthians 15:27 ; Hebrews 2:6-9 ) in the New Testament shows us that its words await a grander fulfilment than ever. £ The preacher may indefinitely expand and illustrate the following points:

Note:

1 . The true greatness of man can only be manifested as he is renewed by the Spirit of God; and comes to grow up into him in all things who is the Head, even Christ.

2 . How incomplete would the plan have been of permitting man to have dominion over nature, without the corresponding purpose of God's love gaining dominion over man! Dominion is safe only where there is righteousness.—C.