Isaiah 42:1-7 - Homilies By E. Johnson

The Servant of Jehovah.

"Behold!" Let all the world hearken and attend to the new revelation. It is admitted that the conception is substantially that of Christ in the Gospels. According to one critic, indeed, the prophetic passage springs from the time of Herod II . Let us think, then, of Jesus and his mission.

I. THE ELECT OF GOD . Six times does the word occur in this portion of Isaiah; it is found also in Psalms 89:3 ; Psalms 105:6 , Psalms 105:43 ; Psalms 106:5 , Psalms 106:23 . He has been endowed with God's Spirit, anointed for a special mission, for a high and arduous task; and this is to publish the Law, the practical religion of Jehovah, to the nations of the earth. "All religions claim to be laws; biblical religion dwells with increasing earnestness on the moral as opposed to the ritual law."

II. HIS METHODS . They are gentle, quiet, spiritual. He speaks, not in the loud voice of passionate debate and contention, but with the still small voice of reasonable persuasion. He does not come to crush life, but to develop it; not to despise the weak, but to encourage and raise them. The crushed reed is the very type of helplessness; the dimly burning wick of ignorance of the best. It has been designated as the religion of condescension. When it came into the world, it found the multitude crushed beneath the yoke of political oppression, exhausted by the demands of heathen ritualism, yet longing for health and salvation; it stooped to them and blessed them. He himself is as a brightly burning Lamp, and a Reed, "a humble Plant;" unlike others, "covered with leaves, or hardened in their stalk." In a spirit of strict truthfulness, for this end born and brought into the world, he shall proceed to establish justice and true religion on the earth. He shall be the nations' Desire; and they shall wait in longing upon him (cf. Matthew 12:17-21 ). Such is Christianity, as it exists in the mind of its Author, and as it appears in the world, pursuing its beneficent way, in spite of all revolutions, and of all religious changes and controversies.—J.