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Jeremiah 2:19 - Homiletics

Sin self-corrected.

I. SIN BRINGS ITS OWN CHASTISEMENT .

1. Sin reveals its evil character as it comes into existence, and is no sooner completed than it is regarded by its parent with disgust. The wicked action which looks attractive in desire is repulsive to reflect upon. The very sight and thought and memory of sin are bitter. The burden of guilt, the shame of an evil memory, the sin itself is thus its own chastisement.

2. Sin naturally produces its punishment. The penalty of sin is not arbitrarily adjudicated nor is it inflicted ab extra . It is the natural fruit of sin. It is reaping what we have sown ( Galatians 6:7 , Galatians 6:8 ). This fruit the guilty man must eat as his bread of sorrows ( Proverbs 1:31 ). Thus intemperance naturally breeds disease, mental degradation, poverty, and dishonor. Greedy selfishness brings upon a man dislike and provokes retaliation. Unfaithfulness to God deprives us of the communion of his Spirit and the protection of his providence. We have to wait for no formal sentence, no executioner. The law within us carries its own sentence, and is its own executioner, and even as we do wrong we begin to bring upon ourselves the penalty of our conduct.

H. THE CHASTISEMENT OF SIN IS TO REPROVE AND CORRECT . The headache of the morning is a warning to the drunkard not to repeat the debauch of the night.

1. Chastisement corrects by bringing us to our right mind. It sobers a man, and thus helps him to look at his life in a true light.

2. Chastisement corrects by revealing the true character of sin. Its charms are all torn off, and the hideous monster is revealed in its naturally hateful shape. Then we see that all sin involves our forsaking God, and is due to the loss of respect for his will—the loss of the "fear of God" according to the Old Testament view, the loss of love to God according to the Christian view.

III. IT IS NOT WELL TO WAIT FOR THE CORRECTIVE INFLUENCE OF CHASTISEMENT BEFORE REPENTING OF SIN .

1. The chastisement may be a terrible experience from which we would fain shrink if we knew the nature of it.

2. Sin is evil in itself, and the sooner we stay our hand from it the better for ourselves, for the world, and for the honor of God. It is better not to fall than to fall and be restored.

3. God has provided a higher means than chastisement for delivering us from sin. This is an exercise of his goodness to lead us to repentance ( Romans 2:4 ). The gospel shows us how Christ can save us from our sins by drawing us to himself and constraining us by his love to walk in his footsteps of holiness.

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