Ezekiel 10:4 - Homiletics.

The moving glory.

It is difficult to follow the enraptured prophet through all the mystic mazes of his vision, and catch the meaning of the many gorgeous symbols that he discovers on every hand. But now and again certain points stand out with an individual significance even when their relation to the whole shifting panorama may strike us as somewhat obscure. Here we may take some hints from the moving of the Divine glory. This radiance moved from over the cherub, and stood over the threshold of the house.

I. GOD 'S GLORY HAS COME FROM HEAVEN TO EARTH . Ezekiel saw the radiance pass from the cherub to the threshold of the house.

1 . The glory has visited earth. It is not confined to celestial altitudes. Earth is not yet a godless hell. God, who talked with Adam before the Fall, also talked with Moses after the Fall. There is a Divine halo about every good life. Little children come "trailing clouds of glory," and "of such is the kingdom of heaven." But this glory is most present in Christ. Thus the beloved disciple said, "We beheld his glory, the glory as of the Only Begotten of the Father" ( John 1:14 ).

2 . The glory has reached common life. There were cherubim in the holy of holies at the temple, and there the Shechinah was said to dwell. But now Ezekiel sees the glory pass to the threshold of the house. It moves from the high priest's sanctuary to the way of the common people, and seems to look forth from the doorway with cheering radiance and a benediction towards the great world outside. This has certainly happened in the free preaching of the gospel of Christ, and the equal privileges of all Christians. The Shechinah passed from the temple at Jerusalem to the Carpenter's workshop at Nazareth; and ever since it has dwelt among the familiar haunts of men, consecrating daily toil, making simple lives beautiful with the light of God.

II. GOD 'S GLORY IS IN MOVEMENT . The fiery pillar of the wilderness moved from place to place. When by the Red Sea, it stood behind the camp and between this and the pursuing army of Egypt. In travel, it went on before the host. The presence of God is not always equally manifest at the same place. There are God-haunted realms, and there are apparently God-deserted regions. Physically, God is equally present everywhere. But morally, the conduct of men does not admit of an equal revelation of the Divine.

1 . The glory may depart from its old seat. It left the temple, and it deserted the Jews. Poor down-trodden Palestine is now only to be called a "Holy Land" for the sake of its memories and associations. North Africa and Asia Minor, once the brightest centres of the Christian Church, have been left dark and deserted. This is not owing to God's changing. His glory is not like the waning moon, or the setting sun, or the flickering lamp. But as men forsake him, "Ichabod!" must be uttered over their most sacred spots.

2 . The glory may visit new scenes. It has shone over the martyrs of Madagascar and Uganda, and the native missionaries of the South Seas; it is beginning to dawn in the great dark continent, and among the teeming millions of India and China. There is no dark soul over which it will not shine, if only pardon is penitently sought.