Daniel 3:6

And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace . The only difference between the Septuagint and the Massoretic text is that instead of rendering, "shall be cast," it is put in the plural active, "they shall cast him." There may have been a difference of reading— יִרְמונֵה instead of יִתְרְמֵא . It is, perhaps, more probable that it is simply that the translator preferred this construction to the one which would have resulted from a more literal translation. Theodotion,the Peshitta, and Vulgate agree with the Massoretic. In that very hour. It has been suggested by Professor Fuller that the way the shadow fell would enable them to fix the hour. This, however, is giving an exact astronomical meaning to what had only a rhetorical significance. The word sha ‛a is very vague; it means "time" in general, it means "any short interval of time," from some days to a moment. Shall be cast into the midst of a burning fiery furnace. The word אַתּוּן is of uncertain derivation; it is found in both dialects of Aramaic. It occurs in the Targum of pseudo-Jonathan, in the story of the death of Haran and the preservation of Abraham, which seems distinctly imitated from the events related here. In Smith's 'Life of Asshurbanipal,' we find this punishment more than once resorted to, e.g. pp. 163, 164. Professor Bevan maintains, in answer to Lenormant's appeal to this as a proof of the author's accurate knowledge of Babylonian methods of punishment, that this is derived from Jeremiah 29:22 , Zedekiah and Ahab, "whom the King of Babylon roasted in the fire." Only the action implied by the verb קָלָה ( qalah ) is not complete burning, as that implied in the punishment before us, but rather the more cruel torture of slowly burning The word is used of "parched corn" (Le Jeremiah 2:14 ; 5:11 ); it is used also of the heat of fever ( Psalms 38:8 ). There is no verbal indication that the author of Daniel was at all influenced by this passage.