Daniel 6:19-20

Then the king arose very early in the morning, and went in haste unto the den of lions. And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Darnel O Daniel servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions? "Very early" is really "the glimmer of day;" ( shapharpara' ) . The word used occurs in the Targums. It may, however, be doubted whether the word here is not the Syriac shapbra. The writing here presents so many peculiarities that suspicion is forced upon the reader. The first פ is small, and the second is large. There is the further difficulty that nogah is nearly equivalent to shaphra. One might suspect a doublet, as Behrmann maintains, here, did not the versions indicate something like this as the meaning of this clause. A lamentable voice ( atzeeb ) seems to mean "sad" or "grieved." The version of the Septuagint shows traces of addition, "And King Darius rose early in the morning, and took with him the satraps, and went and stood at the mouth of the den of lions. Then the king called to Daniel with a loud voice, with weeping, saying, O Daniel, if thou art alive, and thy God whom thou servest continually, hath he saved thee from the lions? and have they not harmed thee?" It is possible the addition of "the satraps" may have been due to shapharpara being read aḥashdarpnayya. Certainly if the purpose of the double scaling was what it is assigned to be in the first verse, then the satraps would accompany him; only the suggestion is such a natural one that it might readily slip into the text. Verse 20 (21) in the LXX . has traces of expansion. The omission of yekeel and the change of sheezab to the finite preterite is possible enough, and may indicate that in the original text the word rendered "able" was not found. Theodotion renders verse 19 (20) in accordance with the Massoretic reading, but, in verse 20 (21) instead of "lamentable voice," has "strong voice," a reading that seems somewhat confirmed by the LXX . Further, he translates the interrogative ha as if it were the Hebrew kee , "if." £ The Peshitta, though agreeing in the nineteenth verse with the Massoretic, has some minor differences in the following verse—"high voice" instead of "lamentable voice," and "faithfully" instead of "continually." The Vulgate singularly inserts in verse 20 putasne ? "dost thou think?" That Darius should thus hasten in the semi-darkness of the first glimmer of dawn to the lions' den to see whether Daniel were yet alive, was but natural. As the sealing of the lions' den suggested the sealing of the holy sepulchre, so the hastening of Darius to the den in the earliest dawn suggests the action of the women who got up "a great while before day." When Darius calls Daniel the "servant of the living God," there is no necessary confession of faith in him on the part of the king. It is for him simply an act of politeness to a Deity who, if this were neglected, might resent. It is to be noted that this attribute "living" is omitted in the Septuagint.