Daniel 11:35

And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end; because it is yet for a time appointed. The rendering of the LXX . is, "And some of those of understanding shall consider to purify themselves beth to be chosen and to be purified to the time of the end, for the season is for hours." The translator must have read יִשְׂכְלוּ , instead of יִכָּשְׁלוּ . The reading of the Massoretes is to be preferred. Theodotion's, while closer to the Massoretic text,' is not identical with the sense as represented by the Authorized and Revised Versions, "And some of those of understanding shall be weak to try them, that they may be chosen out and revealed at the end of time, for it yet is for a season." Both Greek versions, as will be seen, render barar , "choose"—a meaning it has in the pual—and both omit one of the clauses. In this the Greek versions have the support of the Peshitta, which renders, "And (some) of the wise shall be overthrown to choose among them, and that they may understand to the end, because it is again protracted for a season." Here, too, the last of the clauses descriptive of the effect of the fall of the wise is omitted. Although the Vulgate supports the Massoretic in this, we feel it suspicious. And some of them of understanding shall fall. Though marvellously successful, yet Judas and his comrades suffered some reverses; the reference may be to those that fell in battle. The rendering in Theodotion would seem to point to some apostatizing. We have no record of any such cases, yet it is not impossible that some would fall away. This would be a greater trial than defeat and the death in battle of such heroes as Eleazar, surnamed Avaran, or even of Judas Maccabaeus himself. To try them , and to purge , and to make them white. The death of teachers and of military leaders would be a severe test of the zeal and enthusiasm of the faithful. All the fearful and insincere would fall off from the ranks of the faithful. Those zealous for the Law of God would be at once tried and purified by these untoward events. This has been the experience of the Christian Church in every age. Because more a trial, therefore more purifying would be the failure of some to maintain the faith under trial. Even to the time of the end : because it is yet for a time appointed. It is in perfect accordance with the view that the purpose of the death of teachers and leaders, even their failure, is the purification of the saints, that the time of the trial should be fixed and definite. This view is frequent in the Apocalypse.