Amos 7:10-17 - Homilies By D. Thomas

The conventional and the genuine priests of a people.

"Then Amaziah the priest of Bethel sent to Jeroboam King of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words," etc. In these words we have types of two classes of priests who are ever found amongst the people.

I. THE CONVENTIONAL PRIEST OF A PEOPLE . Amaziah was the recognized, authorized, conventional priest of Bethel—the chief priest of the royal sanctuary of the calves at Bethel. He was the recognized religious teacher—a kind of archbishop. We find this man doing three things which such conventional priests have done in all ages, and are doing now.

1 . He was in close intimacy with the king. He "sent to Jeroboam King of Israel." Conventional priests have always an eye upward, always towards kings and those in authority; they have generally proved ready to obey their behests, study their caprices, and wink at their abominations. In their prayers they will often insult the Omniscient by describing their royal masters, whatever their immoralities, as "our most religious," "our most gracious sovereign." As a rule, they are the mere creatures of kings.

2 . He seeks to expel an independent teacher from the dominion of the king. He seeks to do this in two ways.

II. HERE WE HAVE THE GENUINE PRIEST OF A PEOPLE , Amos seems to have been a prophet not nationally recognized as such. He was no professional prophet. Observe three things concerning the prophet.

1 . He is not ashamed of his humble origin. "I was no prophet"—that is, "I am not a prophet by profession,"—"neither was I a prophet's son." By the son of a prophet he means a disciple or pupil. He had not studied in any prophetic college. On the contrary, "I am nothing but a poor labouring man"—"an herdsman, and a gatherer of sycomore fruit." No true prophet is ever ashamed of his origin, however humble. As a rule, the greatest teachers of the world have struggled up from the regions of poverty and obscurity. From the lower grades of social life the Almighty generally selects his most eminent servants; "not many mighty does he call."

2 . He is conscious of the Divinity of his mission. "The Lord took me as I followed the flock, and the Lord said unto me, Go, prophesy unto my people Israel." Amos seems to have had no doubt at all as to the tact that the Lord called him. How he was called does not appear. When God calls a man to work, the man knows it. No argument will convince him to the contrary. The conventional teacher may say, "You are unauthorized, unrecognized, unordained; you have intruded yourself into the holy calling." But the true teacher knows when he is divinely called, and under this impression he carries on his work. "The Lord took me as I followed the flock,"

3 . In the name of Heaven he denounces the conventional priest. In return for this rebellion against Jehovah, Amos foretells for the priest the punishment which will fall upon him when the judgment shall come upon Israel, meeting his words, "Thou sayest, Thou shalt not prophesy," with the keen retort, "Thus saith Jehovah." The punishment is thus described in verse 17, "Thy wife shall be an harlot in the city," i.e. at the taking of the city she will become a harlot through violation. His children also would be slain by the foe, and his lauded possessions assigned to others, viz. to the fresh settlers in the land. He himself, viz. the priest, would die in an unclean land, that is to say, in the land of the Gentiles; in other words, would be carried away captive, and that with the whole nation, the carrying away of which is repeated by Amos in the words which the priest had reported to the king (verse 11) as a sign that what he has prophesied will assuredly stand (Delitzsch).

CONCLUSION . To which class of teachers dost thou belong, my brother? That represented by Amaziah, who, though recognized by his king and country as the true teacher, was nevertheless destitute of loyalty to the one true God and the spirit of true philanthropy and honest manhood; or that represented by Amos, who although a poor labourer, unrecognized by his country as a true teacher, yet was called of God and manfully fulfilled his Divine mission? Heaven multiply in this country and throughout the world religions teachers of this Amos type!—D.T.