Matthew 5:27-32 - Homilies By P.c. Barker

Christ's second and third illustration of the Christian type of a true fulfilling of the Law.

After the illustration based on the letter of the sixth commandment, Christ takes the letter of the seventh as the basis of further illustration. Both of these commandments lend themselves so well for the instruction of the individual in the matter of the wide difference between the outer commandment and the spirit of it, that whoever will may learn that difference, and, learning it, become a true learner—a learner in the school of Christ. In this illustration individual feeling, impulse, character, are so sensitively and so subtilly touched, that perhaps none could penetrate more effectually or have better opportunity of far-reaching and lasting lessons. Notice that Christ teaches how, to the true conception of God's Law, it is necessary to remember that—

I. NOT ONLY BEFORE ALL AND EVERY ACTION OF SIN HE MAKES COUNT OF THE THOUGHT - SEED THAT GREW TO IT , AND NOT ONLY BEHIND ALL AND EVERY ACTION OF SIN HE MAKES COUNT OF MOTIVE , AND THE THOUGHT THAT WORKS AS MOTIVE THERETO , BUT ALSO THAT WITHOUT ANY ACTION WHATSOEVER , HE TAKES MOST SURE ACCOUNT OF THOUGHT , AS ITSELF MATTER AND SUBJECT OF SIN , WITH ITS QUALITIES AND ATTRIBUTES .

II. THE BODILY SENSE THAT MAY BE THE INLET , THE AWAKENER , AND FEEDER TO THOUGHT AND HEART , OF SIN OR OCCASION OF SIN , MUST BE DENIED , CLOSED , AND DESTROYED , RATHER THAN LEFT TO BE AN " OFFENCE " TO THE KEEPING OF THE LAW . THIS IS TO HONOUR GOD 'S LAW .

III. THE BODILY POWER WHICH MAY HAVE THE SKILL AND CUNNING , AND ALL THAT MAY BE THE BEST TALENT OF THE PERSON GATHERED INTO IT , MUST IN LIKE MANNER BE DENIED , SUPPRESSED , DESTROYED , IF ANY PERVERSE BIAS POSSESSING IT MAKE IT PROVE AN " OFFENCE ." THE SOVEREIGN VOICE OF THE COMMANDMENT IS THEN AGAINST IT .

IV. THE COURSE WHICH FAILS OF HONOURING THE LAW OF GOD TO ITS TRUE INTENTION , IS ONLY TOO SURE TO BETRAY ITS OWN FAULTINESS , IN INVOLVING MANIFOLD OTHER VIOLATION OF IT , AND THIS , TOO , ON THE PART OF OTHERS AS OF THE WRONG - DOER HIMSELF .—B.