Mark 3:5 - Exposition

When he had looked round about on them with anger, being grieved ( συλλυπούμενος )—the word has a touch of "condolence" in it— at the hardening of their heart. All this is very characteristic of St. Mark, who is careful to notice the visible expression of our Lord's feelings in his looks. The account is evidently from an eye-witness, or from one who had it from an eye-witness. He looked round about on them with anger. He was indignant at their blindness of heart, and their unbelief, which led them to attack the miracles of mercy wrought by him on the sabbath day as though they were a violation of the law of the sabbath. We see hero how plainly there were in Christ the passions and affections common to the human nature, only restrained and subordinated to reason. Hero is the difference between the anger of fallen man and the anger of the sinless One. With fallen man, auger is the desire of retaliating, of punishing those by whom you consider yourself unjustly treated. Hence, in other men, anger springs from self-love; in Christ it sprang from the love of God. He loved God above all things; hence he was distressed and irritated on account of the wrongs done to God by sins and sinners. So that his anger was a righteous zeal for the honour of God; and hence it was mingled with grief, because, in their blindness and obstinacy, they would not acknowledge him to be the Messiah, but misrepresented his kindnesses wrought on the sick on the sabbath day, and found fault with them as evil. Thus our Lord, by showing grief and sorrow, makes it plain that his anger did not spring from the desire of revenge. He was indeed angry at the sin, while he grieved over and with the sinners, as those whom he loved, and for whose sake he came into the world that he might redeem and save them. Stretch forth thy hand. And he stretched it forth: and his hand was restored . The words "whole as the other" ( ὑγιὴς ὡς ἡ ἄλλη ) are not found in the best uncials. They were probably inserted from St. Matthew. In this instance our Lord performed no outward act. "He spake, and it was done." The Divine power wrought the miracle concurrently with the act of faith on the part of the man in obeying the command.