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Luke 6:41-42 - Homilies By W. Clarkson

Keenness and dulness of spiritual vision.

Of all the surprising things in this world there is nothing more wonderful than the way in which men mistake one another and misconceive themselves. Their vision is so seriously, so thoroughly distorted.

I. THE KEENNESS OF SPIRITUAL VISION some men exhibit. They have the nicest discernment of faults and failings in their brethren. There is nothing too minute to escape their notice and their condemnation. Censoriousness is a very great mistake in every light. Those who are guilty of "beholding the mote in their brother's eye" are wrong in four respects.

1 . They do substantial injustice in their judgment and by their action; for they lay stress on the one small infirmity while they leave unregarded and unacknowledged many honourable acquisitions, many valuable virtues.

2 . They are inconsiderate of the difficulties which the victims of their severity have had to contend with, and in doing battle with which they may have put forth the most commendable exertion.

3 . They forget that every one of us is and will be subject to the judgment and (where it is due) the condemnation of God (see Romans 14:4 , Romans 14:10 ).

4 . They show a perverted ingenuity. It would be a most excellent quality to cultivate if they would only exert the same subtlety and patient observation in descrying the virtues and the beauties of those in whom they detect so many failures. This keenness of spiritual vision is a mistake in two other ways.

II. THE DULNESS OF SPIRITUAL VISION other men manifest. They do "not perceive the beam that is in their own eye." This fact in human experience is only too palpable. We see men whose souls are painfully charged with selfishness, or pride, or frivolity, or cruelty, or irreverence, or impurity, who have no conception that they are in grave spiritual delinquency and danger. There is not a mote but a beam in their eye, and they are blind to it altogether. They are not entitled to offer a judgment on the defects or transgressions of others, so far are they themselves from the straight line of truth. And any note of censure from their lips is utterly and even ludicrously misplaced.

III. OUR WISDOM IN VIEW OF THESE MISTAKES . It is to be far more concerned to be right and pure in our own hearts than to be keen in the detection and exposure of other people's shortcoming. Since men do so seriously and so fatally mistake their own spirit and condition, it behoves us to do these three things:

1 . To examine our own. hearts with impartial and anxious eye.

2 . To welcome any friendly counsel or warning that may be offered us; and "it is lawful to learn even from an enemy. "

3 . To be often and earnestly asking God to show us what is wrong within, that we may see ourselves as he sees us. "Who can understand his errors 9 Cleanse thou me from secret faults!" ( Psalms 19:12 , Psalms 19:13 ; and see Psalms 139:23 , Psalms 139:24 ).—C.

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