John 12:26 - Homilies By J.r. Thomson

Service and reward.

In both parts of this declaration made by our Lord, there is a condescension to our human ignorance and imperfection . The Master makes use of language drawn from human relations and human experiences.

I. WHAT CHRIST REQUIRES .

1. Service . This is not equivalent to bondage, but to personal ministration. It is a just and helpful view to take of the' Christian life, to regard it as consisting of a personal attendance upon the Lord Jesus, and a reverent and affectionate obedience to him. A Savior he is; but he is also the kindest and the best of Masters. The twelve felt this, and their life was a practical acknowledgment of it, both during the Lord's ministry and more especially after his departure. The Greeks, whose coming suggested this language, may have cherished some desire and hope of being admitted into the number of Christ's servants. It is the highest ambition any man can cherish to be counted an adherent, a retainer, a minister, of Jesus.

2. Following . This involves:

II. WHAT CHRIST PROMISES . It is observable that Jesus addresses to his followers no promise of worldly or carnal advantage, such as Mohammed, for example, made use of to allure and inspire his adherents. Jesus invited men to become his, even when he saw the cross before his eyes. There was sublimity in such an invitation given in such an hour. And as the service to which he invited men was not without its perils, so the recompense he offered was unworldly and spiritual.

1. His own fellowship and society. They who know and appreciate Christ deem it the highest and purest happiness to be "with" him, to share his conflict, to hear his encouraging voice, to participate in the glory of his victory.

2. The honor of the Father. The honor which men seek from their fellow men is often inadequate, often misplaced, often pernicious. There are no such disadvantages attaching to the Divine Father's approbation. It is indeed well with him "whom the Lord commendeth." What brighter prospect can there be than this, "Then shall every man have praise of God"?—T.