1 Corinthians 8:8-9 - Homilies By J.r. Thomson

Christian liberty.

No doubt Paul was regarded as the great champion of liberty. The apostles at Jerusalem were more under the influence of the old Judaism; Paul, the apostle of the Gentiles, gained a larger spirit of tolerance through his association with men of various races and habits. The Spirit of God set him free from restraints by which many good men were fettered. To him the party of knowledge, of emancipation, of liberalism, would naturally look for countenance and encouragement, when scruples about trifling matters of outward observance perplexed the conscience and threatened to divide the Church. And, so far as his views of religion were concerned, Paul was with this party; yet, as this passage reminds us, in his view, religion had one side turned towards God, and another side turned towards men, and he would not have this second side overlooked.

I. THE INDIFFERENCE , AS A MATTER OF PRINCIPLE , OF OUTWARD OBSERVANCES .

1. The general doctrine. It is not what we eat or abstain from eating that God regards, that God will judge us by. The reasons for this doctrine are obvious.

2. The special application of the doctrine. The query propounded by the Corinthians is fairly answered. It is as though Paul had said, "So far as God is concerned it makes no difference at all whether you belong to the scrupulous party, and refrain from eating meat which may possibly have been offered in idol sacrifice and worship, or to the liberal party, and, despising such distinctions, eat whatever is purchased in the market or placed upon the table. These habits of yours cannot make you either better or worse, cannot commend you to God or involve you in his displeasure; he looks at something very different from such things." So with parallel cases; matters may have importance as regards the Church, as regards human society, which are utterly unimportant as regards our relation to God.

II. THE DANGER OF CARRYING CHRISTIAN LIBERTY SO FAR AS TO INJURE OUR FELLOW MEN . A Christian in these early days might be himself quite superior to the small scruples by which his neighbours were influenced. But, at the same time, he might be justly called upon to consider his weak brethren, and not to put an occasion of offence in the path of any. The best things may be abused, and it is often so with liberty. Paul cared not a whit for idol feasts and sacrifices, and, had he considered only himself, he would have eaten meat that had been presented in an idol temple; but he cared for his brethren, and he cared for them all the more if their knowledge was slight, their faith feeble, their apprehensions of spiritual realities obscure. He would not break the bruised reed; he would rather abstain than injure a brother's conscience. It was a grand view of Christian duty this which Paul took; a noble resolution this which Paul formed. A lesson to the whole Church of God in all the various phases of experience and trial through which it is called to pass. Let Christians think first, indeed, of their own position in the sight of the heart searching God. But let them not omit to think of their relation to their brethren in Christ, and let them so act that none may be troubled in conscience or caused to fall by reason of any want of consideration and sympathy, by reason of any disposition to push liberty to too great an extreme. God is our Lord; yet his people, however feeble, are our brethren. Their interests are dear to our hearts, and our intercourse with them is to be guided not only by wisdom but by charity.—T.