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Verses 1-9

THE CONFUSION OF TONGUES, Genesis 11:1-9.

The narrative here again doubles back upon itself to give the cause of the national divisions described in chap. 10. It reverts to an event which took place in the days of Peleg, (Genesis 10:25,) the fourth in descent from Shem . As the unity of the human race, in the strictest sense of the word, is declared by the account of the deluge, which reduced all mankind to a single family from which the whole world was repeopled, so in this chapter the unity of language is declared, and the primal cause of all the lingual diversities is set forth. The diversity of languages is a divine judgment upon human selfishness and pride, leading to manifold national misunderstandings and bloody conflicts, thus sorely hindering intellectual and moral progress, yet also serving as a providential hinderance to sin. Pride had already broken the bond of brotherly unity, and hence the human family, feeling the lack of that inward attraction, sought an outward unity. Thus ever in history is man drawn to his brother by his instincts, yet perpetually repelled from him by selfishness. Hence the vast monarchies which in all ages have striven to consolidate the race, yet have ever been distinguished by luxury, or have exploded in revolution. Hence the hierarchies, which, through bloody centuries, have blindly striven to make good the lack of love’s fusing flame by chaining men in the unity of ecclesiastical despotism. As sin vanishes, and the brotherhood of charity is restored, these differences of language will vanish also, for in the Messianic reign all “people, nations, and languages shall serve Him,” (Daniel 7:14,) an epoch foreshadowed by the Pentecostal miracle, which made every man to hear the truth in his own language .

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