Exodus 21:1-36

THE BOOK OF THE COVENANT, Exodus 20:22 to Exodus 23:33.

Here follows a collection of sundry laws which were compiled by Moses, and doubtless represent the oldest written legislation of the Pentateuch. This compilation probably constituted “the book of the covenant” which is mentioned in Exodus 24:7. Kalisch classifies the laws under three heads: (1 . ) Those touching the rights of persons, Exodus 21:1-32; (2 . ) Those touching the rights of property, Exodus 21:33 to Exodus 23:14; and (3 . ) General moral laws . Exodus 22:15 to Exodus 23:19. These are followed by sundry exhortations. Exodus 23:20-33. The various precepts, however, are scarcely susceptible of such a classification, or of any systematic arrangement . They take a wide range, and deal with some twenty-eight distinct subjects . Beginning with a prohibition of idolatrous images, (23,) we have laws touching the construction of altars, (24-26,) the relations of servants and masters, (Exodus 21:1-11,) personal assaults and injuries, (12-27,) goring oxen, (28-32,) losses of cattle, (33-36,) cattle-stealing, (Exodus 22:1-4,) cattle feeding in others’ fields, (5,) kindling destructive fires, (6,) stolen or damaged trusts, (7-15,) seduction, (16-17,) witchcraft, (18,) lying with beasts, (19,) idolatrous sacrifices, (20,) treatment of foreigners, (21,) treatment of widows and the fatherless, (22-24,) loaning money, (25,) pledges, (26-27,) reviling God and rulers, (28,) devotion of firstlings, (29, 30,) abstinence from torn flesh, (31,) perversions of honour and justice, (Exodus 23:1-3,) favour toward enemies, (4-5,) judgment of the poor, (6,) maintaining justice, (7, 8,) oppression of strangers, (9,) sabbath laws, (10-12,) other gods, (13,) three annual feasts, (14-17,) sacrifice and offerings, (18, 19 . ) This body of legislation is followed in Exodus 23:20-33, by a number of prophetic promises, designed to encourage and strengthen the hearts of the people . Many of the laws and precepts here collected together were doubtless older than the time of Moses, but as Israel was now becoming a body politic, and about to occupy a prominent place among the nations, such a body of laws as was contained in this book of the covenant required formal codification .