Verse 24
24. Joshua, and all Israel with him The objection of Colenso, that all Israel was a body too numerous to perform many acts recorded of them, is sufficiently met by the remark that the heads of the tribes and clans are constructively “all Israel.”
And his sons, and his daughters These were taken, some say, not to be executed with their father, but to be witnesses of his execution. [But this is inadmissible. Were his oxen, and his asses, and his sheep, and his tent, taken to witness his execution? The narrative clearly conveys the impression that all Achan’s family and possessions perished with him. Compare also Joshua 22:20. Why Achan’s family and property should all be destroyed for his sin is a question to be answered by reference to that archaic jurisprudence which dealt with families rather than with individuals. In the Patriarchal system of government the father was absolute lord and representative of the entire household. His children and possessions were identified with him in praise or in punishment. And this judicial idea of Patriarchism was also carried over into Mosaism. The family was sometimes punished rather than the individual, the latter being utterly absorbed in the former, and such family punishment sometimes continued through many generations. Exodus 20:5; Exodus 34:7; Numbers 14:18. Hence the punishment of Achan’s children for their father’s sin must not be judged by the standards of an age which has not “occasion any more to use the ancient proverb, The fathers have eaten sour grapes, and the children’s teeth are set on edge.” Ezekiel 18:2-3.]
Valley of Achor So called by prolepsis, or anticipation, (see Joshua 7:26, note,) for the punishment of Achan gave it its name. That this valley was among the hills is evident from the Hebrew verb, they caused them to ascend into the valley of Achor. But its location is now a matter of conjecture. Jerome locates it to the north of Jericho.
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