2 Samuel 24:25

25. David built there an altar This he seems to have done without the least delay. The destroying angel still hovered near, and the plague had scarcely yet abated. “It was the meeting of two ages. Araunah, as he yields that spot, is the last of the Canaanites, the last of that stern old race that we discern in any individual form and character. David, as he raises that altar, is the close harbinger of the reign of Solomon, the founder of a new institution which another was to complete.” Stanley.

Offered burnt offerings As a type and symbol of his entire consecration, body and soul, to Jehovah.

Peace offerings Expressive of his realization of peace and friendship with God, and his thankful homage for the divine favour. Chronicles adds that he called on the Lord and was answered by fire from heaven upon his offerings. This spot became the site of the temple. 2 Chronicles 3:1.

The Lord was entreated… and the plague was stayed Thus these records of David’s life close with a picture of Divine mercy vouchsafed in answer to the pious offerings of a contrite heart; and there is left upon the reader’s mind, as he lays down the volume, a precious image of gracious pardon for offences past, and the pledge of a greater salvation to come.

As this book records quite fully the history of David, and even records his last words, but closes without any account of his death and burial, we may with some reason suppose that it was in substance written before the decease of the great king.

No character in Old Testament history is so many-sided, no genius so versatile, as that of David the red-haired shepherd boy, the youthful hero, the passionate lover and romantic friend, the chivalrous chieftain, the mighty warrior, the greatest of kings, the wise statesman, the sacred poet, the tender father. In him were wonderfully combined all the qualities needful to make him perfect master in every thing to which he put his hand. In him we recognise, says Ewald, “the glorious originality of a creative spiritual power, such as rarely shows itself in any people.”

We already discover the elements of a conquering warrior in the young shepherd who slays the lion and the bear. The conqueror of Goliath could be no ordinary hero. The feats of valour and the constant victories that attend him while in Saul’s service disclose at every step the growing conqueror. Whilst an outlaw and captain of his brave six hundred, he out-generals the armies of Israel under Saul; and after he attains the throne, and with all the forces of the nation at his command, he rapidly completes the conquest of the nations spared by the sword of Joshua.

His lofty genius and creative originality early identified him with the glorious songs of Israel, (note, chap. xxiii, 1,) and his immortal psalms will ever linger in the heart of the Church universal. “He is the first great poet of Israel,” says Stanley. “Although before his time there had been occasional bursts of Hebrew poetry, yet David is the first who gave it its fixed place in the Israelitish worship. There is no room for it in the Mosaic ritual. Its absence there may be counted as a proof of the antiquity of that ritual in all its substantial features. For so mighty an innovation no less than a David was needed. That strange musical world of the East with its gongs and horns, and pipes and harps with its wild dances and wilder contortions with its songs of question and answer, of strophe and antistrophe, awakening or soothing, to a degree inconceivable in our tamer West, the emotions of the hearer, were seized by the shepherd minstrel when he mounted the throne, and were formed as his own peculiar province into a great ecclesiastical institution. His harp or, as it was called by the Greek translators, his psaltery, or psalter, or guitar was to him what the wonder-working staff was to Moses, the spear to Joshua, or the sword to Gideon. It was with him in his early youth. It was at hand in the most moving escapes of his middle life. In his last words he seemed to be himself the instrument over which the Divine breath passed. Singing men and singing women were recognised accompaniments of his court. He was an inventor of musical instruments. Amos 6:5. ‘With his whole heart he sung songs, and loved Him that made him.’” David, more than Saul, was the real founder of the Israelitish monarchy.

His wise statesmanship led him, as soon as he attained the throne, to secure a strong national capital, and bring the ark there, and thus take effective measures to centralize the whole national power. In thus securing the unity of all Israel for the first time since the days of Joshua he truly fulfilled the dying prophecy of Jacob, (Genesis 49:8,) and also in its deeper sense obeyed, though late, the divine command to Judah to lead the tribes to the complete conquest of the Land of Promise. Compare note on Judges 1:2. He thus became Joshua’s true successor, and accomplished that which all judges and rulers in Israel had so far failed to do a failure which had been to the nation the source of countless woes.

David, enthroned on Zion, the great conqueror-king, the man after God’s own heart, the light of Israel, the star of former prophecies, has ever been regarded as a type of the Messiah. The germ of the Messianic prophecies from David onward is found in Jehovah’s revelation to the king by Nathan, (2 Samuel 7:12:) “I will set up thy seed after thee, and I will establish his kingdom; he shall build a house for my name, and I will establish the throne of his kingdom forever.” Hence the conviction started and ever after deepened in Israel, that David’s dynasty should never end. In the darkest hour of Jewish misfortune and exile the Messianic hope rose high; and when at last the earthly throne had perished, and Israel was about to be scattered, and Jerusalem trodden down of the Gentiles for long ages, there was born in the city of David and of the seed of David, One who fulfilled the law and the prophecies, and set up a spiritual kingdom, and manifested himself to all the world as “the Root and Offspring of David, the bright and morning Star.”

David is thus ever to be associated with the Messiah, and such expressions as “The seed of David,” “The house of David,” “The sure mercies of David,” point to his indissoluble connexion with the great Prince and Saviour who was born at Bethlehem of Judah, but “whose goings forth were from of old, from everlasting.” Micah 5:2; Matthew 2:5.

But David, with all his greatness and glory, was not without sins. Dissimulation, falsehood, polygamy, adultery, and even murder, as in the case of Uriah, may be charged upon him. Is this, asks the sneering unbeliever, is this the style of the man after God’s own heart? But in depicting these sins of David’s life the stern veracity of the sacred historian moves measureless lengths above where the scorner revels in his own folly, and, thus revelling, fails to appreciate the profound spiritual struggles in which his sins involved the hapless king. Beautifully says Irving, “The hearts of a hundred men strove and struggled together within the narrow continent of his single heart; and will the scornful men have no sympathy for one so conditioned, but scorn him because he ruled not with constant quietness the unruly host of divers natures which dwelt within his single soul? With the defence of his backslidings, which he hath more keenly scrutinized, more clearly discerned against, and more bitterly lamented, than any of his censors, we do not charge ourselves, because they were, in a manner, necessary, that he might be the full-orbed man which was needed to utter every form of spiritual feeling.” Not his sins, but his profound struggle and aim never to be untrue to Jehovah, made him the man after God’s heart. His sins were sudden and erratic, occasioned by trying circumstances or peculiar temptations. His zeal and loyalty to Jehovah were steadiest and persistent; and such was his strength of character, and the profound humility with which he struggled to recover from his fall, that his greatest sins were speedily overlooked by the masses of his people, and he was reverenced by all.

He never forgot his humble origin, but called himself in his last song the son of Jesse and the man who had been exalted on high. 2 Samuel 23:1. And, altogether, by his early deeds of valour; by his wars and his consummate statesmanship; by his truly royal reign, and his imperishable psalms, he has obtained a hold upon the heart and memory of the Church and the World that must remain fixed forever.