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Verse 1

THE BUILDING OF THE TEMPLE RESUMED, Ezra 5:1-2.

1. Haggai… Zechariah These prophets were contemporary, and both were probably among those exiles who returned from Babylon with Zerubbabel. Prophecies of both of them are extant in the books which bear their names among the minor prophets. It is noticeable that while both are called prophets, yet Haggai is emphatically the prophet, and Zechariah is called here, and at Ezra 6:14, the son of Iddo. In the book of his prophecy Zechariah calls himself “the son of Barachiah, the son of Iddo,” from which it appears that Iddo was his grandfather rather than his father. The word son is, therefore, to be understood here, as often elsewhere, in the sense of descendant, either grandson or great grandson. The prophet naturally mentions his own father, but the historian, perhaps because Barachiah had died early, or was little known, calls Zechariah the son of Iddo, who was well known as one of the priests who returned from Babylon with Zerubbabel. Nehemiah 12:4; Nehemiah 12:16. And as this prophet was of priestly origin, it may be that he is designated by his grandfather’s name rather than his prophetic office to enhance his influence and authority among the Jews. Here would seem to be prophet and priest combined, to rouse and inspire the Jews to action.

Unto them Rather, upon them; that is, upon these prophets. The name of the God of Israel was upon these prophets, inasmuch as they spake by Divine inspiration and authority. Compare Jeremiah 15:16.

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