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Verse 17

17. Corrupted Rather, put to naught (Kautzsch), or stifled (Mitchel) (Amos 1:11). That is, his wisdom has been lost or lessened because of the glory which made him vain. Ezekiel only inveighed against the intellectual conceit, the aesthetic culture, and the commercial greatness of the Tyrian prince, because of his irreligious spirit and sacrilegious assumption ( vs. Bertholet). Yet ancient Judaism was opposed to the mercantile spirit. On the influence of successful commerce on the religious life see Expositor’s Bible.

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