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Verse 23

23. Of the parting of garments John, as an eye-witness and as an expositor of the prophetic fulfilment, gives the fullest statement. By the Roman law the garments of the executed malefactor went as perquisites to the executioner. And thus here a Roman custom strangely comes in to fulfil an ancient Hebrew prediction.

Between this full statement of John and the briefer one of Mark there is variation, but no contradiction. Mark says: “They parted his garments, casting lots upon them, what every man should take.” Here the garments are viewed in mass as being “parted,” and a “casting lots upon them” is affirmed; whether the cast lots affected the whole, or only a part, is not said. Still less is there a contradiction of Matthew, who says they “parted his garments, casting lots.” This only affirms that there was a casting lots, more or less, in the process of the division. These two statements are indefinite, but John’s precise.

Four parts Hence, but four soldiers (commanded, perhaps, by a centurion) were required to crucify, numerous as was the band that first apprehended him.

Coat At this they arrived last, as being the under tunic or shirt. It was commonly worn by the priests, and consisted of two oblong pieces of cloth, fastened at the upper ends upon the shoulder with a clasp or buckle, and hanging down, before and behind to the feet.

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