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Verse 2

2. And By the power of this complete surrendering faith.

Conformed Is external, while transformed is internal. Full effective faith reforms us from the image of the world, and conforms to the model of the divine will. And when that is completed in the glorified man he is renewed in the divine likeness.

To this world The word for world here, αιων , signifies not the physical frame of the globe, (for which κοσμος is the more proper term,) but the living world or age of man. The nonconformity here does not consist of that cheap nonconformity which consists of a peculiar fashion of coat or bonnet. Christianity does not prescribe a certain fashion or costume, or a special grammar. Conformity to our age in things involving no sin or moral depravation is right. It is a waste of moral strength where there is so much real sin and ruin in the world to expend our efforts on incidental trifles. And it was a terribly heathen world in which these Romans lived and the apostle wrote. Christianity had not softened and shaded the world to its own likeness. Hence the external non-conformity of that age meant a wider contrast than is possible now between the Christian and his more immediate surrounding world. Yet in the receding background our present age darkens into a darkness almost as deep as heathenism itself. The age still largely lies in wickedness.

Transformed… renewing… mind The apostle strikes deeply. True perfected faith renews the mind, and changes it from the world’s fashion to the model of God’s will.

Prove That is, may test or ascertain by a full, rich actual experience. The will of God here is God’s wish or requirement from us. And the terms good, acceptable, and perfect are not, as in our translation, adjectives qualifying will, but adjective nouns in apposition with it. The real meaning, then, is, Ye may prove what God’s requirement of us is; namely, the good, the acceptable, and the perfect. Faith, therefore, is our self-commitment to God, and to all goodness, acceptability, and perfection.

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