1 Timothy 1:2

2. Own son Literally, genuine son. Who has by his life of filial faithfulness attested the genuineness of his regeneration under Paul’s ministry. Though investing himself with his own full title, Paul gives no title to Timothy; such as, to the Lord Bishop of Ephesus. For Timothy’s present position in Ephesus there does not seem to have been any title. He was shortly afterwards requested to leave Ephesus and visit the apostle at Rome. Yet,

1. It is clear that he was placed over the entire Christian body, whether one congregation or more, in Ephesus, as Titus was over the entire Christian body in Crete. It is altogether certain that this was a supervision over a number of Churches, with their elders and deacons.

2. The entire epistle implies a permanent position. The opposers he has to encounter are described; described as having been predicted, 1 Timothy 4:1-3; and most solemn charges are given to do this work faithfully, persistently, and through an extended future, 1 Timothy 1:18-20; 1 Timothy 4:13-16 and 1 Timothy 6:14.

3. He possessed exclusive jurisdiction over the elders, and over the laying on of hands, 1 Timothy 5:19-22. All this is far from proving that such an arrangement is obligatory in all ages and all countries; but it does show that it is lawful when expedient. Episcopacy is permitted and exemplified, but not enjoined.

Grace, mercy, and peace The old dual grace and peace of former epistles has here become a triad by the insertion of mercy. Long years of trial and sadness have impressed upon our venerable apostle our need of the tender attribute of divine mercy. Grace is the fountain; mercy is the outflow; and peace is in us the blessed result.

God our Father Primal and parental source of all.

Jesus Christ our Lord The embodiment of God’s mercy, to whom committing ourselves we are safe.