Revelation 19:11-21

III. THIRD AND LAST OVERTHROW OF THE ARMIES OF ANTICHRIST, Revelation 19:11 to Revelation 20:3.

This last sublime victory is now to be achieved. The capital of antichrist was taken, 14-16; his harlot was destroyed, xvii; and now comes the final destruction of all the forces and champions opposed to truth and righteousness, preparatory to the introduction of the universal reign of holy peace. That these three great successive phases of historical progress evolve through centuries, is required by the whole structure of the apocalypse, based, as that is, on the imageries of Daniel’s visions. The three phases succeed in the order given, yet, no doubt, each preceding phase laps into its successor. This last ”the great moral battle of the world” doubtless in a measure includes the preceding two, and carries the whole process of advancing knowledge, truth, and righteousness to the millennial culmination.

On this important passage we may note, 1. We do not agree with Alford in identifying the rider of the white horse here with that in Revelation 6:2. But it conclusively follows, that if that is symbolical, so is this. There is no more reason for supposing the personage is corporeally “present” in one case than in the other. 2. Nor is there any more reason for supposing a corporeal riding out of heaven on a literal live horse here, than to suppose a corporeal dragon in chap. 12, flung by Michael from the sky to the ground. That downfall is, no doubt, allusively drawn from the pre-terrene fall of the angels; just as this is drawn allusively from the real post-terrene second advent yet to come. The dragon is a real person, namely, Satan; yet this, his phenomenal apparition, is a symbol; just so the Messiah is a real person, while this, his phenomenal presentation, is a symbol. And so fallacious is Gebhardt’s argument, that the man-child’s ascension was real, and so, therefore, this descent of the same must be literal. The man-child was real, but his infantile snatching up, in chapter 12, was symbolical, based on his real ascension. See notes chap. 12. 3. The phantasy that this is a picture of Christ’s real coming to “judge the quick and dead,” is contradicted on the entire face of the passage, and by every detail of its particulars. It is not a judicial scene, but a military. It is not a court, but a battle. The leader is not here a judge in the judiciary sense, but a general and a conqueror. Can it be for one moment seriously believed that there will be literal horses in heaven, on which Christ and his saints will sit astride, and ride down to the earth? 4. What confirms this view is, that it is the last battle in a serial emblematic war; the last third of a regular symbolic campaign. The enemy’s capital has been captured, his harlot has been exposed and destroyed. But the chief leaders the dragon, the beast, and the false prophet with their armies, are yet in the field. This is simply a clear narrative, under due symbol guise, of their overthrow, arrest, and consignment to durance vile. 5. What settles this view finally and conclusively is, the fact that at the close of the battle and the imprisonment of the last great rebel, (Revelation 20:3-6,) we have the trophies of victory and the repose and full enjoyment of conquest. The world is cleared of rebels and devils; the imparadised martyr “souls” are enthroned with Christ in exaltation, and rule over its broad area; and for a symbolic thousand years not a traitor dares lift a warlike head. When, at the close of that period, the ancient rebel re-rebels, the world’s status is fixed forever.

The grand judicature takes place, and the portals of eternity are opened. 6. This picture is, then, symbolical. The horses and the riders on horseback are the impersonations of the cause, and of the champions of truth, righteousness, and human happiness, headed by Him who is the Word of God, the Truth itself. His enemies are the agencies of evil, the obstructive forces to the Gospel, to human progress, to universal Christianization, peace, and civilization. But the leader in the advance is divine; heavenly auxiliaries form his retinue; the enemies are paralyzed, and victory crowns the day. If any one doubts whether this battle of right against wrong, of the true against the false, of Christ against antichrist, is really in hopeful progress, let him consider a few facts.

Three or four centuries ago this our American continent was covered with the howling forests, inhabited by savage pagans, with their horrid Satanic rites and diabolical cruelties. It is now being overspread with churches, schools, and universities. At that time the sea was navigated by a feeble craft, and liable to be overrun with piracies. Europe was wrapped in ignorance, the press was uninvented, Christendom was ruled by the absolute pope, and yet the Turks were threatening Vienna, with a great possibility of establishing Mohammedanism as the religion of the western world. Asia was ruled by pagan or Mohammedan, and locked against all Christian missions, had there been life enough in Christianity to send one.

Africa was an unexplored pagan blackness. And thus two or three centuries ago the four quarters of the globe were covered with a solid midnight, save a few rays of twilight dawn in Europe. Picture as great a change for the better through our next three centuries, and say if the heavenly battle is not in progress! Thus is our Apocalypse the book of hope and triumph.