Peter States The Case

15:6-12 The apostles and elders met together to investigate this question. After a great deal of discussion Peter stood up and said, "Brethren, you know that in the early days God made his choice among us, so that through my mouth the Gentiles should hear the good news and believe. And God, who knows men's hearts, bore his own witness to them by giving them the Holy Spirit just as he had done to us too. He made no distinction between us and them for he purified their hearts by faith. So why do you now tempt God by placing on the necks of the disciples a yoke which neither our fathers nor we had the strength to bear? But it is through the grace of Jesus Christ that we believe that we have been saved in exactly the same, way as they too have been." The whole assembly was silent and listened to Barnabas and Paul as they told the story of all the signs and wonders God had done amongst the heathen through them.

In answer to the stricter Jews Peter reminded them how he himself had been responsible for the reception of Cornelius into the Church ten years before this. The proof that he had acted rightly was that God had granted his Holy Spirit to these very Gentiles who had been received. As far as the Law's claims went they might have been ceremonially unclean; but God had by his Spirit cleansed their hearts. The attempt to obey the Law's multifarious commands and so to earn salvation was a losing battle which left every man in default. There was only one way--the acceptance of the free gift of the grace of God in an act of self-surrendering faith.

Peter went right to the heart of the question. In this whole dispute the deepest of principles was involved. Can a man earn the favour of God? Or must he admit his own helplessness and be ready in humble faith to accept what the grace of God gives? In effect, the Jewish party said, "Religion means earning God's favour by keeping the Law." Peter said, "Religion consists in casting ourselves on the grace of God." Here is implicit the difference between a religion of works and a religion of grace. Peace will never come to a man until he realizes that he can never put God in his debt; and that all he can do is take what God in his grace gives. The paradox of Christianity is that the way to victory is through surrender; and the way to power is through admitting one's own helplessness.