Is a word that has been used so indefinitely, that it is difficult to determine its precise meaning. From its resemblance in sound to the Latin word superstes, a survivor, it is evidently derived from it; and different attempts have been made to trace their connexion in signification, but without any degree of certainty. It is generally defined to be, the observance of unnecessary and uncommanded rites and practices in religion; reverence of objects not fit for worship; too great nicety, fears, or scrupulousness; or extravagant devotions; or religion wrong directed or conducted. The word may be applied to the idolatry of the Heathens, the traditions of the Jews, the unscriptural rites of the Catholics; to the dependence placed by many on baptism, the Lord's supper, and other ceremonies. It may be extended to those, who, without any evidence, believe that prophecies are still uttered, or miracles are performed. It is also applied to those who believe in witchraft, magic, omens, &c. Superstition, says Claude, usually springs either,
1. From servile fear, which makes people believe that God is always wrathful, and invents means to appease him.
2. Or from a natural inclination we all have to idolatry, which makes men think they see some ray of the Divinity in extraordinary creatures, and on this account worship them.
Or,
3. From hypocrisy, which makes men willing to discharge their obligations to God by grimace, and by zeal for external services.
Or,
4. From presumption, which makes men serve God after their own fancies. Claude's Essay on the Composition of a Sermon, vol. 2: p. 49 and 299; Saurin's Sermons vol. 5: p. 49, Eng. edit. Gregory's Essays, essay 3:
Despite a stated reliance on the plain meaning of the Bible and the dictates of common sense, Buck's Theological Dictionary, first published in London in 1802, seeks to provide a textual basis for the evangelical community. By combining brief essays on orthodox belief and practice with historical entries on various denominations, Buck provided an interpretive lens that allowed antebellum Protestants to see Christianity's almost two millennia as their own history.Wikipedia
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