Hebrews 4:9, "there remaineth a keeping of sabbath (sabbatismos ) to the people of God." God's rest ("My rest" Hebrews 4:3) was a sabbatism, so will ours be; a home for the exile, a mansion for the pilgrim, a sabbath for the workman weary of the world's weekday toil. In time there are many sabbaths, then there shall be one perfect and eternal. The "rest" in Hebrews 4:8 is katapausis; Hebrew noach , "rest from weariness": as the ark rested on Ararat after its tossings; as Israel, under Joshua, rested from war in Canaan.
Αnesis (2 Thessalonians 1:7), "relaxation from afflictions". Αnapausis , "rest," given by Jesus now (Matthew 11:28); but the "rest" in Hebrews 4:9 is the nobler "sabbath rest"; katapausis , literally, "cessation from work finished" (Hebrews 4:4) as God rested from His (Revelation 14:13; Revelation 16:17). The two ideas combined give the perfect view of the heavenly sabbath: rest from weariness, sorrow, and sin; and rest in the completion of God's new creation (Revelation 21:5). The renovated creation shall share in it. Nothing will there be to break the sabbath of eternity. The Triune God shall rejoice in the work of His hands (Zephaniah 3:17). The Jews call the future rest "the day which is all sabbath."
From the co-author of the classic Jamieson, Fausset and Brown Commentary, Fausset's Bible Dictionary stands as one of the best single-volume Bible encyclopedias ever written for general use. The author's writing style is always clear and concise, and he tackles issues important to the average student of the Bible, not just the Biblical scholars. This makes Fausset an excellent tool for both everyday Bible study and in-depth lesson or sermon preparation.Wikipedia
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