Inspirational Quotes by Blaise Pascal
“A good portrait can only be made by reconciling all our contradictory features, and it is not enough to follow through a series of mutually compatible qualities without reconciling their opposites; to understand an author’s meaning all contradictory passages must be reconciled.”
“The will is one of the chief organs of belief, not because it creates belief, but because things are true or false according to the aspect by which we judge them. When the will likes one aspect more than another, it deflects the mind from considering the qualities of the one it does not care to see. Thus the mind, keeping in step with the will, remains looking at the aspect preferred by the will and so judges by what it sees there.”
“How difficult it is to submit anything to the judgment of another, without prejudicing his judgment by the manner in which we submit it!”
“There is change and succession in all things.’ ‘You are wrong, there is …’ ‘Why, do you not say yourself that the sky and the birds prove God?’ – ‘No.’ – ‘Does your religion not say so?’ – ‘No. For though it is true in a sense for some souls whom God has enlightened in this way, yet it is untrue for the majority.”
“[7] Letter showing the usefulness of proofs, by the Machine. Faith is different from proof. One is human and the other a gift of God. The just shall live by faith.1 This is the faith that God himself puts into our hearts, often using proof as the instrument. Faith cometh by hearing.2 But this faith is in our hearts, and makes us say not ‘I know’ but ‘I believe’.”
“Circumcision of the heart, true fasting, true sacrifice, true temple;2 the prophets showed that all this must be spiritual. Not the flesh that perishes, but that which does not perish.3 ‘Ye shall be free indeed.’4 So the other freedom is just a figurative freedom. ‘I am the true bread from heaven.’5”
“There are some who see clearly that man has no other enemy but concupiscence, which turns him away from God, and not [human] enemies, no other good but God, and not a rich land.”
“Order. Men despise religion. They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true, and then show that it is. Worthy of reverence because it really understands human nature. Attractive because it promises true good.”
“The word ‘enemy’ is therefore ambiguous, but if he says elsewhere, as he does, that he will deliver his people from their sins,1 as do Isaiah2 and others, the ambiguity is removed, and the double meaning of enemies reduced to the single meaning of iniquities.”
“No other religion has proposed that we should hate ourselves. No other religion therefore can please those who hate themselves and seek a being who is really worthy of love. And if they had never [before] heard of the religion of a humiliated God, they would at once embrace it.”
“Everything which does not lead to charity is figurative. The sole object of Scripture is charity. Everything that does not lead to this sole good is figurative. For, since there is only one goal, everything that does not lead to it explicitly is figurative.”
“The hypothesis that the apostles were knaves is quite absurd. Follow it out to the end and imagine these twelve men meeting after Jesus's death and conspiring to say that he had risen from the dead. This means attacking all the powers that be. The human heart is singularly susceptible to fickness, to change, to promises, to bribery. One of them had only to deny his story under these inducements, or still more because of possible imprisonment, tortures and death, and they would all have been lost. Follow that out.”
“Bu sonsuz mekânların ebedi suskunluğu beni ürkütüyor.”
“They say that eclipses are portents of disaster, because disasters are so common, and misfortune occurs often enough for these forecasts to be right, whereas if they said that eclipses were portents of good fortune they would often be wrong.”
“We do not display greatness by going to one extreme, but in touching both at once, and filling all the intervening space.”
“Since we cannot be universal and know all that is to be known of everything, we ought to know a little about everything. For it is far better to know something about everything than to know all about one thing.”
topics: knowledge
“We never seek things for themselves, but for the search.”
topics: search-for-knowledge
“To deny, to believe, and to doubt well, are to a man what the race is to a horse.”
“The art of opposition and of revolution is to unsettle established customs, sounding them even to their source, to point out their want of authority and justice.”
topics: revolution
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Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.
At 16, Pascal began designing a calculating machine, which he finally perfected when he was thirty, the pascaline, a beautiful handcrafted box about fourteen by five by three inches. The first accurate mechanical calculator was born.
Pascal was dismayed and disgusted by society's reactions to his machine and completely renounced his interest in science an mathematics, devoting the rest of his life to God. He is best known for his collection of spiritual essays, Les Pensees.
Ironically, Pascal, who was a genius by any measure, with one of the finest brains of all time, died of a brain hemorrhage at the age of 39.
Among the contemporaries of Descartes none displayed greater natural genius than Pascal, but his mathematical reputation rests more on what he might have done than on what he actually effected, as during a considerable part of his life he deemed it his duty to devote his whole time to religious exercises.
He was a child prodigy who was educated by his father, a Tax Collector in Rouen. Pascal's earliest work was in the natural and applied sciences where he made important contributions to the study of fluids, and clarified the concepts of pressure and vacuum by generalizing the work of Evangelista Torricelli.
In 1646, he and his sister Jacqueline identified with the religious movement within Catholicism known by its detractors as Jansenism. Following a mystical experience in late 1654, he had his "second conversion", abandoned his scientific work, and devoted himself to philosophy and theology. His two most famous works date from this period: the Lettres provinciales and the Pensees.
In honor of his scientific contributions, the name Pascal has been given to the SI unit of pressure, to a programming language, and Pascal's law (an important principle of hydrostatics), and as mentioned above, Pascal's triangle and Pascal's wager still bear his name.