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J. Gresham Machen

J. Gresham Machen

      Born in Baltimore, Maryland, he came from a wealthy and well-educated background. He studied at John Hopkins University and then went to Princeton Theological Seminary, receiving an M.A. in philosophy. He studied in Germany and returned to teach New Testament at Princeton. He received his B.D. in 1905 and was ordained in the Presbyterian Church.

      In 1929, he left Princeton Seminary when the institution capitulated to the liberal faction, and he, along with others, founded Westminster Theological Seminary. In 1934 he was censured by the Presbyterian Church for his actions in relation to the Presbyterian Board of Foreign Missions, the liberal bias of which he opposed. In 1935 he was defrocked by the Presbyterian Church over major doctrinal issues. Machen then established the Orthodox Presbyterian Church as a reaction to the liberalism of the Presbyterian hierarchy. He died at age 55, of pneumonia.

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“I cannot tell you that the sacrifice will be light: it is a serious thing to stand against the whole current of an age; it is a serious thing to be despised and hated by the generality of one's fellow men. Yet that is increasingly the lot of the true Christian today. He will not, indeed, be inclined to complain; for he has something with which all that he has lost is not worthy to be compared; and he knows that despite temporary opposition the ultimate future belongs to him and to His Lord. But for the present he is called upon to endure hardness as a good soldier of Jesus Christ. It can hardly be said that unworthy motives of self-interest can lead a man to enter into a calling in which he will win nothing but reproach.”
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“The very center and core of the whole Bible is the doctrine of the grace of God—the grace of God which depends not one whit upon anything that is in man, but is absolutely undeserved, resistless and sovereign. The theologians of the Church can be placed in an ascending scale according as they have grasped that one great central doctrine, that doctrine that gives consistency to all the rest; and Christian experience also depends for its depth and for its power upon the way in which that blessed doctrine is cherished in the depths of the heart. The center of the Bible, and the center of Christianity, is found in the grace of God; and the necessary corollary of the grace of God is salvation through faith alone.” J. Gresham Machen, quoted in Ned B. Stonehouse, J. Gresham Machen: A Biographical Memoir (Grand Rapids, 1955), page 396.”
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“If liberty is to be preserved against the materialistic paternalism of the modern state, there must be something more than courts and legal guarantees; freedom must be written not merely in the constitution but in the people's heart. And it can be written in the heart, we believe, only as a result of the redeeming work of Christ. Other means in the long run will fail.”
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“Every historian, whether he is a Christian or not, ought to take account of this strange fact—that a certain Jesus, a man who lived in the first century in Palestine, was actually convinced, as He looked out upon the men who thronged about Him, that He would one day sit on the judgment-seat of God and be their judge and the judge and ruler of all the world.”
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“At that point the enemies saw clear. You may accept the lofty claims of Jesus. You may take Him as very God. Or else you must reject Him as a miserable, deluded enthusiast. There is really no middle ground. Jesus refuses to be pressed into the mould of a mere religious teacher.”
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“The Christian religion is no mere form of mysticism, but is founded upon a body of facts; the facts are recorded in the Bible; and if the supposed facts were not facts at all, then Christianity and the Bible would certainly sink into a common ruin.”
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“But underlying that sweet and blessed communion of the Christian with his God there is a true knowledge of God. A communion with God which is independent of that knowledge of God is communion with some other god and not with the living and true God whom the Bible reveals.”
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“The point is that this thing hangs together. We have in the Gospels an account of a person who was entirely unique. He was totally different from other men in his moral purity and strength. Yet he made the most stupendous claims—claims that place him beyond the bounds of sanity unless the claims were true. The claims are true if the resurrection really happened; they are a hopeless puzzle if the resurrection did not happen.”
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“The New Testament without the miracles would be far easier to believe. But the trouble is, it would not be worth believing. Without the miracles the New Testament would contain an account of a holy man—not a perfect man, it is true, for He was led to make lofty claims to which He had no right—but a man at least far holier than the rest of men. But of what benefit would such a man, and the death which marked His failure, be to us?”
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“Christian prayer and Christian piety, we believe, are based only upon the faithfulness of the Christian message and to Him who is the substance of it.”
topics: gospel , piety , prayer  
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“It is not enough to know that Jesus is alive; it is not enough to know that a wonderful Person lived in the first century of the Christian era and that Person still lives, somewhere and somehow, today. Jesus lives, and that is well; but what good is it to us?”
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“But with art came idolatry; with construction came ostentation and oppression; with commerce came luxury.”
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“It is quite useless to ask a man to adopt the Christian view of the gospel unless he first has the Christian view of sin.”
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“The Bible is perfectly plain in the things that are necessary for your souls. God will make other things in it clearer to you as the years go by. Read it, my friends. It is God’s Book, not man’s book. It is a message from the King. Read it, study it, trust it, live by it. Other books will deceive you, but not this book. This book is the Word of God.”
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“Soul Searching: The Religious and Spiritual Lives of American Teenagers”
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“According to all the four Gospels, and according to all the supposed sources which modern criticism has tried to detect back of the four Gospels, Jesus put himself into his gospel; the gospel of Jesus was also a gospel about Jesus; the gospel that he preached was also a gospel that offered him as Savior. He did not say merely: “Have faith in God like the faith that I have in God,” but he said: “Have faith in me.”
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“It is a pitiable cowardice to try to overcome fear by ignoring the facts. We do not become masters of our fate by saying that we are. And such blatancy of pride, futile as it is, is not even noble in its futility. It would be noble to rebel against a capricious tyrant, but it is not noble to rebel against the moral law of God.”
topics: fear , god , nobility  
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“When will men see that nothing but the truth can satisfy the longing of the human soul? Religious conceptions which are merely useful and not eternally true are not useful at all. But as it is, a deadly blight of pragmatism has fallen upon the world. The intellect is dethroned and intellectual decadence is rapidly setting in. Men are following the will-o'-the-wisp of a practical religion which shall somehow be independent of facts; they are trying to produce a decent, moral life in this world while denying the basis of morality in the being of God. They have embarked on a vain search for an authority which is merely man-made and can therefore never command the reverence of man.”
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“In the Bible there is that which meets every need of man, which answers every mood, which speaks to every heart.”
topics: bible  
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“The world is restless today. There are many voices but there is no peace. Men are feverishly saying to a god manufactured to serve the social needs of man: 'Deliver me; for thou art my god.' They are trying to produce decency without principle; they are trying to keep back the raging sea of passion with flimsy mud embankment of self-interest; they are trying to do without the stern, solid masonry of the will of God. When will the vain effort cease? Shall we continue on our wanderings? Shall we continue to stagger like drunken men? Shall we still fashion a divinity that shall serve our utilitarian ends? Shall we amuse ourselves with idols? Or shall we return unto God?”
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