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John Stott

John Stott


John Robert Walmsley Stott is a British Christian leader and Anglican clergyman who is noted as a leader of the worldwide evangelical movement. He is famous as one of the principal authors of the Lausanne Covenant in 1974.

Stott was ordained in 1945 and went on to become a curate at All Souls Church, Langham Place (1945-1950) then rector (1950-75). This was the church in which he had grown up, and in which he has spent almost all of his life, aside from a few years spent in Cambridge.

Stott played a central role at two landmark events in the history of British evangelicalism. He was chairing the National Assembly of Evangelicals in 1966, a convention organised by the Evangelical Alliance, when Martyn Lloyd-Jones made an unexpected call for evangelicals to unite together as evangelicals and no longer within their 'mixed' denominations.
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A community of Jesus which seeks to hide itself has ceased to follow him.
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Prayer, then, is not ‘unseemly’; it is the very way God himself has chosen for us to express our conscious need of him and our humble dependence on him.
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So then, the unbelief of Israel, which in Romans 9 is attributed to God’s purpose of election, in Romans 10 is attributed to her pride, ignorance and stubbornness. The tension between divine sovereignty and human responsibility constitutes an antinomy which the finite mind cannot fathom.
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So when we resist change, whether in church or society, we need to ask whether in reality it is Scripture we are defending (as it is our custom stoutly to insist) or rather some cherished tradition of the ecclesiastical elders or of our cultural heritage.
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What God said to Abraham was not 'Obey this law and I will bless you', but 'I will bless you; believe my promise'.
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Here, then, are the two principal targets of Antichrist’s venom. Yet God and law, religion and ethics, are the two essential ingredients of culture, which act as a glue to bond a community together, and are therefore two authorities which humankind have normally recognized. To oppose them is to undermine the foundations of society. More than that, Antichrist’s godlessness and lawlessness will go beyond a denial of these basic authorities to a demand that worship and obedience be given to him alone. Not anarchy, but totalitarianism is his goal.
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Professor F. F. Bruce sums up the situation: A man might have a mistress (hetaira) who could provide him also with intellectual companionship; the institution of slavery made it easy for him to have a concubine (pallakē), while casual gratification was readily available from a harlot (pornē). The function of his wife was to manage his household and to be the mother of his legitimate children and heirs.14
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In fundamentals, faith is primary, and we may not appeal to love as an excuse to deny essential faith. In nonfundamentals, however, love is primary, and we may not appeal to zeal for the faith as an excuse for failures in love.
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Salvation is far more than merely the forgiveness of sins. It includes the whole sweep of God’s purpose to redeem and restore humankind, and indeed all creation. What we claim for the Bible is that it unfolds God’s total plan.
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el privilegio conlleva responsabilidad, nunca inmunidad ante el juicio de Dios. Este
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Babel significó la dispersión de los pueblos, pero Abraham significó reunirlos en torno a la promesa de Dios. Fue
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The salvation for which the Bible instructs us is available “through faith in Christ Jesus.” Therefore, since Scripture concerns salvation and salvation is through Christ, Scripture is full of Christ.
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Seldom if ever should we have to choose between satisfying physical hunger and spiritual hunger, or between healing bodies and saving souls, since an authentic love for our neighbour will lead us to serve him or her as a whole person. Nevertheless, if we must choose, then we have to say that the supreme and ultimate need of all humankind is the saving grace of Jesus Christ, and that therefore a person’s eternal, spiritual salvation is of greater importance than his or her temporal and material well-being. . . . The choice, we believe, is largely conceptual. In practice, as in the public ministry of Jesus, the two are inseparable. . .
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If you Christians lived like Jesus Christ, India would be at your feet tomorrow.
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Eva no fue tomada de los pies de Adán para ser su esclava, ni de su cabeza para ser su amo, sino de su costado para ser su compañera’. Y
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the word mission cannot properly be used to cover everything God is doing in the world. In providence and common grace he is indeed active in all men and all societies, whether they acknowledge him or not. But this is not his "mission" "Mission" concerns his redeemed people and what he sends them into the world to do.
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It is when the new community is most obviously distinct from the world – in its values, standards and lifestyle – that it presents the world with a radically attractive alternative and so exercises its greatest influence for Christ.
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Eva no fue tomada de la cabeza del varón para estar por encima de él, ni de sus pies para ser pisoteada por él, sino de su costado para ser su igual, bajo su brazo para ser protegida, y cerca de su corazón para ser amada’.
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When Christians care for each other and for the deprived, Jesus Christ becomes more visibly attractive.
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Para ningún ser humano es bueno estar solo. Dios nos creó como seres sociales. La amistad es un don precioso del Señor.
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