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Matthew Henry

Matthew Henry

Matthew Henry was an English non-conformist clergyman.

Henry's well-known Exposition of the Old and New Testaments (1708-1710) is a commentary of a practical and devotional rather than of a critical kind, covering the whole of the Old Testament, and the Gospels and Acts in the New Testament. After the author's death, the work was finished by a number of ministers, and edited by George Burder and John Hughes in 1811. Not a work of textual criticism, its attempt at good sense, discrimination, its high moral tone and simple piety with practical application, combined with the well-sustained flow of its English style, made it one of the most popular works of its type. Matthew Henry's six volume Complete Commentary, originally published in 1706, provides an exhaustive verse by verse study of the Bible. His commentaries are still in use to this day.
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Our faith, our conversion, and our eternal salvation, are not of works, lest any man should boast. These things are not brought to pass by any thing done by us, therefore all boasting is shut out. All is the free gift of God, and the effect of being quickened by his power. It was his purpose, to which he prepared us, by blessing us with the knowledge of his will, and his Holy Spirit producing such a change in us, that we should glorify God by our good conversation, and perseverance in holiness.
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The wits or wills of men, their inventions or their injunctions, cannot make that to be sin which the law of God has not made to be so.
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Thus have they committed two great evils, in which they persist, and from which they hate to be reformed; they take away from God's word, and add to his worship.
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Outward losses drive good people to their prayers, but bad people to their curses.
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God gives us of the good things of this life, not only for necessity, but for delight, that we may not only serve him, but serve him cheerfully.
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for those that would be kept from any sin must be careful to avoid all temptations to it, and every thing that looks towards it or leads to it.
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That even under the gospel of peace and reconciliation by Christ (of which the intercession of Moses was typical) the moral law should continue to bind believers.
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All the disciples and followers of the Lord Jesus must be nonconformists to this world.
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Those that have so much power over others as to be able to oppress them have seldom so much power over themselves as not to oppress; great might is a very great snare to many.
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Hell is destruction from the presence of the Lord, Th2 1:9. It is a perpetual banishment from the fountain of all good. This is the choice of sinners; and so shall their doom be, to their eternal confusion.
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Marriage is not an invention of men, but a divine institution, and
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Skill in secular employments is God's gift, and comes from above, Jam. 1:17.
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Note, Our sorrow upon any account is sinful and inordinate when it diverts us from our duty to God and embitters our comfort in him,
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The greater the privileges we enjoy the greater is our danger if we do not improve them and live up to them.
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it is a great mercy to be reclaimed and called home when we go astray, though it be by a tempest.
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Children should be directed and encouraged to ask their parents questions concerning the things of God, a practice which would be perhaps of all others the most profitable way of catechising;
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God sends his messengers to those whose hardness and obstinacy he certainly knows and foresees, that it may appear he would have them turn and live.
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When the Spirit of the Lord comes upon men it will make them expert even without experience.
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If the blood of Christ be sprinkled upon our consciences, it will be our protection from the wrath of God, the curse of the law, and the damnation of hell, Rom. 8:1.
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Bendito sea Dios por ese libro que nos muestra nuestro remedio, al igual que este abre nuestra herida. Señor, ¡abre nuestros ojos y miraremos las maravillas de tu ley y de tu evangelio! (Sal. 119:18).
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