Inspirational Quotes by Richard Baxter
“Direct. IV. Be a good husband to your wife, and a good father to your children, and a good master to your servants, and let love have dominion in all your government, that your inferiors may easily find, that it is their interest to obey you. For interest and self-love are the natural rulers of the world.”
“I know it is not mere noise that will convert a soul: a bawling fervency, which the hearers may discern to be but histrionical and affected, and not to come from a serious heart, doth harden the auditors worst of all.”
“The bent of a man's heart and life may be sinful, earthly, fleshly, though it run but in the channel of one way of gross sinning: as a man may be covetous, that hath but one trade; and a whoremonger, that hath but one whore; and an idolater, that hath but one idol. If thou lovedst God better, thou wouldst let go thy sin; and if thou love any one sin better than God, the whole bent of thy heart and life is wicked: for it is not set upon God and heaven, and therefore is ungodly.”
“The devil hath his gunpowder plots, and mines, which may blow you up before you are aware. Not”
“As Socrates said when his wife first railed at him, and next threw a vessel of foul water upon him, "I thought when I heard the thunder, there would come rain”
“the great mercy of God hath laid so great a necessity on us to know these few points that are easily known, and so much less need of knowing the many small particulars, that a mean christian may live uprightly, and holily, and comfortably, that well understandeth his catechism, or the creed, Lord's prayer, and ten commandments; and may find daily work and consolation in the use of these. A sound and well composed catechism studied well and kept in memory, would be a good measure of knowledge, to ordinary christians, and make them solid and orderly in their understanding, and in their proceeding to the smaller points, and would prevent a great deal of error and miscarriage, that many by ill teaching are cast upon, to their own and the churches' grief!”
“The points that opinionists call higher, and think to be the principal matter of their growth, and advancement in understanding, are usually but some smaller, less necessary truths, if not some uncertain, doubtful questions. Mark well 1 Tim. i. 4; vi. 4; 2 Tim. ii. 23; Tit. iii. 9, compared with John xvii. 3; Rom. xiii. 8-10; 1 Cor. xiii.; 1 John iii.; 1 Cor. i. 23; xv. 1-3; ii. 2; Gal. vi. 14; James ii.; iii. 1.”
“this. I know law, and custom, and education, and friends, when they side with godliness, are a great advantage to it, by affording helps, and removing those impediments that might stick much with carnal minds. But truth is not your own, till it be received in its proper evidence; nor your faith divine, till you believe what you believe, because God is true who doth reveal it; nor are you the children of God, till you love him for himself; nor are you truly religious, till the truth and goodness of religion itself be the principal thing that maketh you religious. It helpeth much to discover a man's sincerity, when he is not only religious among the religious, but among the profane, and the enemies, and scorners, and persecutors of religion: and when a man doth not pray only in a praying family, but among the prayerless, and the deriders of fervent constant prayer: and when a man is heavenly among them that are earthly, and temperate among the intemperate and riotous, and holdeth the truth among those that reproach it and that hold the contrary: when a man is not carried only by a stream of company, or outward advantages, to his religion, nor avoideth sin for want of a temptation, but is religious though against the stream, and innocent when cast (unwillingly) upon temptations; and is godly where godliness is accounted singularity, hypocrisy, faction, humour, disobedience, or heresy; and will rather let go the reputation of his honesty, than his honesty itself.”
“I know law, and custom, and education, and friends, when they side with godliness, are a great advantage to it, by affording helps, and removing those impediments that might stick much with carnal minds. But truth is not your own, till it be received in its proper evidence; nor your faith divine, till you believe what you believe, because God is true who doth reveal it; nor are you the children of God, till you love him for himself; nor are you truly religious, till the truth and goodness of religion itself be the principal thing that maketh you religious. It helpeth much to discover a man's sincerity, when he is not only religious among the religious, but among the profane, and the enemies, and scorners, and persecutors of religion: and when a man doth not pray only in a praying family, but among the prayerless, and the deriders of fervent constant prayer: and when a man is heavenly among them that are earthly, and temperate among the intemperate and riotous, and holdeth the truth among those that reproach it and that hold the contrary: when a man is not carried only by a stream of company, or outward advantages, to his religion, nor avoideth sin for want of a temptation, but is religious though against the stream, and innocent when cast (unwillingly) upon temptations; and is godly where godliness is accounted singularity, hypocrisy, faction, humour, disobedience, or heresy; and will rather let go the reputation of his honesty, than his honesty itself.”
“Lord, whatever you want, wherever you want it, and whenever you want it, that's what I want.”
topics: Obedience
“Marriage should be the result of love between the couple getting married and not brute force from their parents.”
“It much honoureth God, when his servants can quietly and fearlessly trust in him, in the face of all the dangers and threatenings which devils or men can cast before them; and can joyfully suffer pain or death, in obedience to his commands, and in confidence on his promise of everlasting happiness.—This showeth that we believe indeed that "there is a God," and that "he is the rewarder of them that diligently seek him," Heb. xi. 6; and that he is true and just; and that his promises are to be trusted on; and that he is able to make them good, in despite of all the malice of his enemies; and that the threats or frowns of sinful worms are contemptible to him that feareth God. Psal. lviii. 11, "So that men shall say, Verily there is a reward for the righteous: verily there is a God that judgeth in the earth," and that at last will judge the world in righteousness.”
“If preachers would speak only to men's fancies or understandings, and not meddle too smartly with their hearts, and lives, and carnal interests, the world would bear them, and hear them as they do stage-players, or at least as lecturers in philosophy or physic. A sermon that hath nothing but some general toothless notions in a handsome dress of words, doth seldom procure offence or persecution: it is rare that such men's preaching is distasted by carnal hearers, or their persons hated for it. "It is a pleasant thing for the eyes to behold the sun," Eccles. xi. 7; but not to be scorched by its heat.”
“he may resolve to save thee, not from affliction and persecution, but in it, and by it.”
“Though selfishness hath defiled the whole man, yet sensual pleasure is the chief part of its interest, and, therefore, by the senses it commonly works; and these are the doors and windows by which iniquity entereth into the soul.”
topics: Lust
“You little know what you have done, when you have first broke the bounds of modesty; you have set open the door of your fancy to the devil, so that he can, almost at his pleasure ever after, represent the same sinful pleasure to you anew; he hath now access to your fancy to stir up lustful thoughts and desires, so that when you should think of your calling, of your God, or of your soul, your thoughts will be worse than swinish, upon the filth that is not fit to be named. If the devil here get in a foot, he will not easily be got out.”
“If they can see you love them, you can say anything to them.”
topics: Love
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He wrote 168 or so separate works -- such treatises as the Christian Directory, the Methodus Theologiae Christianae, and the Catholic Theology, might each have represented the life's work of an ordinary man. His Breviate of the Life of Mrs Margaret Baxter records the virtues of his wife, and reveals Baxter's tenderness of nature. Without doubt, however, his most famous and enduring contribution to Christian literature was a devotional work published in 1658 under the title Call to the Unconverted to Turn and Live. This slim volume was credited with the conversion of thousands and formed one of the core extra-biblical texts of evangelicalism until at least the middle of the nineteenth century.
Richard Baxter was ordained into the Church of England, 1638, but in two years allied with Puritans opposed to the episcopacy of his church. At Kidderminster (1641-60) he made the church a model parish. The church was enlarged to hold the crowds. Pastoral counseling was as important as preaching, and his program for his parish was a pattern for many other ministers. Baxter played an ameliorative role during the English Civil Wars.
He was a chaplain in the parliamentary army but then helped to restore the king (1660). After the establishment of the monarchy, he fought for toleration of moderate dissent in the Church of England. Persecuted for more than 20 years and was imprisoned (1685) for 18 months, the Revolution of 1688, replacing James II with William and Mary, brought about an Act of Toleration that freed Baxter to express his opinions.