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Thomas Watson

Thomas Watson

Thomas Watson was an English, non-conformist, Puritan preacher and author.

He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

      Thomas Watson was an English, non-conformist, Puritan preacher and author.

      He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

      He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

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God comes down to us by his Spirit, and we go up to him by prayer.
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Many like to hear of the love of Christ, but not of loving their enemies; they like the comforts of the word, but not its reproofs.
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A contented Christian does not seek to choose his cross but leaves God to choose for him. He is content with both for the kind and the duration. A contented spirit says, 'let God apply what medicine he pleases and let it remain as long as it will, I know that when it has done it's cure and eaten the venom of sin out of my heart, God will take it off again.
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If we bring forth any good fruit, it is not of our own growth, it comes from him, the true vine.
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When we profess God’s name, but do not live answerably to it, we take it in vain.
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We pray most fervently when we pray most feelingly.
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In a word a contented Christian, being sweetly captivated under the authority of the Word, desires to be wholly at God's disposal and is willing to live in that sphere and climate where God has set him.
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If God justify a man, who shall condemn him? But if God condemn him, who shall justify him?
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Love is such a grace as we know not how to be without. A soldier may as well be without his weapons, an artist without his pencil, a musician without his instrument, as a Christian can be without love.
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We may hold the world as a posy in our hand, but it must not lie too near our heart.
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We love a saint, though he has many personal failings. There is no perfection here. In some, rash anger prevails; in some, inconstancy; in some, too much love of the world. A saint in this life is like gold in the ore, much dross of infirmity cleaves to him, yet we love him for the grace that is in him. A saint is like a fair face with a scar: we love the beautiful face of holiness, though there be a scar in it. The best emerald has its blemishes, the brightest stars their twinklings, and the best of the saints have their failings. You that cannot love another because of his infirmities, how would you have God love you?
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Father, my heart, my heart; my dead heart, quicken it; my hard heart, soften it in Christ’s blood. Father, my heart, my heart.’ Surely God, who hears the cry of ravens, will hear the cry of his children!
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No man did ever come off a loser by his acquaintance with God.
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The ordinary means which the Lord uses in calling us, is not by raptures and revelations,
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There are no sins God’s people are more subject to than unbelief and impatience.
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The Nature of True Repentance, Part 1 I shall next show what Gospel repentance is. Repentance is a grace of God’s Spirit whereby a sinner is inwardly humbled and visibly reformed. For a further amplification, know that repentance is a spiritual medicine made up of six special ingredients: 1. Sight of sin 2. Sorrow for sin 3. Confession of sin 4. Shame for sin 5. Hatred for sin 6. Turning from sin If any one is left out, it loses its virtue.
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The word preached is not only to inform you but reform you;
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A Christian without meditation is like a soldier without weapons, or a workman without tools.
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King's crowns are only crosses, but the cross of Christ is the only crown.
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The jewel of faith is always put in the cabinet of a good conscience.
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