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Thomas Watson

Thomas Watson

Thomas Watson was an English, non-conformist, Puritan preacher and author.

He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

      Thomas Watson was an English, non-conformist, Puritan preacher and author.

      He was educated at Emmanuel College, Cambridge, where he was noted for remarkably intense study. In 1646 he commenced a sixteen year pastorate at St. Stephen's, Walbrook. He showed strong Presbyterian views during the civil war, with, however, an attachment to the king, and in 1651 he was imprisoned briefly with some other ministers for his share in Christopher Love's plot to recall Charles II of England.

      He was released on 30 June 1652, and was formally reinstated as vicar of St. Stephen's Walbrook. He obtained great fame and popularity as a preacher until the Restoration, when he was ejected for nonconformity. Not withstanding the rigor of the acts against dissenters, Watson continued to exercise his ministry privately as he found opportunity. Upon the Declaration of Indulgence in 1672 he obtained a license to preach at the great hall in Crosby House. After preaching there for several years, his health gave way, and he retired to Barnston, Essex, where he died suddenly while praying in secret. He was buried on 28 July 1686.

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The God whom we worship is holy, the work we are employed in is holy, the place we hope to arrive at is holy; all this calls for holiness.
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A godly man will forgive those who have wronged him Revenge is sweet to nature. A gracious spirit passes by affronts, forgets injuries and counts it a greater victory to conquer an enemy by patience than by power. It is truly heroic "to overcome evil with good" (Romans 12:21). Though I would not trust an enemy—yet I would endeavor to love him. I would exclude him from my creed—but not from my prayer (Matt. 5:44).
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God did not choose us because we were worthy, but by choosing us He makes us worthy.
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Those who are patterns of mercy should be trumpets of praise.
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God so values his people that he will give kingdoms for their ransom (Isaiah 43:3); He put his best Jewel (Christ) in pawn for them (John 3:16).
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God may chastise, but He cannot hate.
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love ‘thinketh no evil.’ 1 Cor 13: 5. It puts the best interpretation upon another’s words.
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As no flattery can heal a bad conscience, so no slander can hurt a good one.
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Some complain they find no benefit by the word preached; perhaps they did not pray for their minister as they should.
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Though God is the fountain of grace—yet the saints are the pipes which transmit the living streams to others.
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The holiness of the saints will not excuse them from sufferings.
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Were our love more set upon the preached word, our minds would be more fixed upon it; and surely there is enough to make us love the word preached; for it is the word of life, the inlet to knowledge, the antidote against sin, the quickener of all holy affections.
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Who can have a better right to us than he that gives us our breath?
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It was more for Christ to suffer one hour than for us to have suffered forever.
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An upright man is always worth beholding—but then he is most to be admired when like a bright star, he shines in the dark, and having lost all, he holds fast his integrity.
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Has Christ provided such a blessed banquet for us? He does not nurse us abroad—but feeds us with His own breast—nay, with His own blood! Let us, then, study to respond to this great love of Christ. It is true, we can never parallel His love. Yet let us show ourselves thankful. We can do nothing satisfactory—but we may do something out of gratitude. Christ gave Himself as a sin-offering for us. Let us give ourselves as a thank-offering for Him. If a man redeems another out of debt—will he not be grateful? How deeply do we stand obliged to Christ—who has redeemed us from hell!
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Nay, in many cases open denials of prayer prove the most excellent answers, and God's not hearing us is the most signal audience. Therefore at the foot of every prayer subscribe "thy will be done," and thou shalt enjoy preventing mercies that thou never soughtest, and converting mercies to change all for the best, resting confident in this, that having asked according to his will he heareth thee.
topics: god , mercy , prayer , will  
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Do they think the tree of blessing will drop its fruit into their mouth when they never shook it by prayer? God does not set His mercies at so low a rate as to cast them away upon those who do not seek them, Ezekiel 36:37.
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Grace makes the heart tender, it causes sympathy and charity. As it melts the heart in contrition towards God, so in compassion towards others.
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Lusts within are worse than lions without.
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