Inspirational Quotes on Sin

“Do not be irritated either with those who sin or those who offend; do not have a passion for noticing every sin in your neighbour, and for judging him, as we are in the habit of doing. Everyone shall give an answer to God for himself. Everyone has a conscience; everyone hears God's Word, and knows God's Will either from books or from conversation with other people. Especially do not look with evil intention upon the sins of your elders, which do not regard you; "to his own master he standeth or falleth." Correct your own sins, amend your own life.”

“Admit sin, and you banish prayer. But, on the other hand, entertain, and encourage, and practice prayer, and sin will sooner or later flee before it.”

“Imagination is a God-given gift; but if it is fed dirt by the eye, it will be dirty. All sin, not least sexual sin, begins with the imagination. Therefore what feeds the imagination is of maximum importance in the pursuit of kingdom righteousness.”

“As regards public sins, experience has shown us that these can only be swept away by public confession. True, this amounts to crucifixion; but by our willful disobedience we have put the Lord of Glory to an open shame, and it is the price that we must pay.”

“The only thing of our very own which we contribute to our salvation is the sin which makes it necessary.”

“Sin came through the pride of Lucifer and salvation came through the humility of Jesus.”

“Known unto God are all His works from the beginning of the world” (Acts 15:18). From the beginning God purposed to glorify Himself “in the Church by Christ Jesus, throughout all ages, world without end” (Eph. 3:21). To this end, He created the world, and formed man. His all-wise plan was not defeated when man fell, for in the Lamb “slain from the foundation of the world” (Rev. 13:8) we behold the Fall anticipated. Now will God’s purpose be thwarted by the wickedness of men since the Fall, as is clear from the words of the psalmist, “Surely the wrath of man shall praise Thee: the remainder of wrath shalt Thou restrain” (Ps. 76:10).”

“He who is most deeply abased and alarmed, by the consciousness of his disgrace, nakedness, want, and misery, has made the greatest progress in the knowledge of himself.”

“...this insolence was turned by the providence of God to a very different purpose; for the face of Christ, dishonoured by spitting and blows, has restored to us that image which had been disfigured, and almost effaced, by sin.”

“It is a proper and excellent thing for infinite glory to shine forth; and for the same reason, it is proper that the shining forth of God's glory should be complete; that is, that all parts of his glory should shine forth, that every beauty should be proportionably effulgent, that the beholder may have a proper notion of God.” Thus it is necessary, that God's awful majesty, his authority and dreadful greatness, justice, and holiness, should be manifested. But this could not be, unless sin and punishment had been decreed; so that the shining forth of God's glory would be very imperfect, both because these parts of divine glory would not shine forth as the others do, and also the glory of his goodness, love, and holiness would be faint without them; nay, they could scarcely shine forth at all.”

“. . . not only our works, but also our thoughts, are open before God.”

“I did not intend making a philippic against covetousness, a sin to which I believe no one here is addicted. Let us not, however, plume ourselves in not being guilty of a vice to which, as we have no natural bias so in not committing it, we resist no temptation. What I meant to insist on was, that exchanging a turbulent for a quiet sin, or a scandalous for an orderly one, is not reformation.”

“[A believer] is oftentimes at the very brink, at the very door of some folly or iniquity, when God puts in by the efficacy of actually assisting grace, and recovers them to an obediential frame of heart again. And this is a peculiar work of Christ, wherein he manifests and exerts his faithfulness toward his own: 'He is able to succor them that are tempted' (Heb. 2:18)....Here lies a great part of the care and faithfulness of Christ toward his poor saints.”

“O, Lord, how devious we can be! Our hearts are deceitful, and we look quickly for reasons to believe that our disobedience is not serious. Humble us before the truth that there is one Judge and one God whose fellowship and fatherly delight is more precious than all the pleasures of sin. Forbid that we would forfeit this fortune -- even for a season -- while justifying our sin by thinking that it is small and partial surrounded by other good deeds.”

“By daily contrition, and habitual mortification of the flesh, man is day by day RENEWED, bearing heavenly fruits and celestial graces, of an inexplicable sweetness. Contrariwise, the pleasure of the world bringeth heaviness of heart, vexation of spirit, and a wounded conscience: yea, so great hence is the calamity of the soul, and so heavy the loss of the heavenly gift (a loss which necessarily flows from the pleasures of the flesh, and from worldly delights) that he who duly calls the same to mind, cannot be exceedingly fear and dread any of the fleshly and worldly joys, which serve but to divert him from those that are spiritual and heavenly, and to quench in him the most sweet grace of devotion that brings the soul into the kingdom of God.”

“...so unbelief alone commits sin..Hence Christ calls unbelief the only sin.”

“But my sin was this, that I looked for pleasure, beauty, and truth not in Him but in myself and His other creatures, and the search led me instead to pain, confusion, and error.”

“Sin and love are exact opposites. Love is benefiting others at the expense of yourself. Sin is benefiting yourself at the expense of others. Sin is selfishness; love is selflessness.”

“The redeemed of God who are snatched from the flames by the hand of the Lord are still covered with ashes. We remain streaked with charcoal and blemished with soot. We are redeemed, but not sinless. Satan is quick to call attention to the dirt. He wants us to be more conscious of our sin than of God’s mercy.”

“The first and fatal charm of national repentance is, therefore, the encouragement it gives us to turn from the bitter task of repenting our own sins to the congenial one of bewailing—but, first, of denouncing—the conduct of others.”