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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 12:7

7. Or ministry, let us wait on—"be occupied with." our ministering—The word here used imports any kind of service, from the dispensing of the word of life (Acts 6:4) to the administering of the temporal affairs of the Church (Acts 6:4- :). The latter seems intended here, being distinguished from "prophesying," "teaching," and "exhorting." or he that teacheth—Teachers are expressly distinguished from prophets, and put after them, as exercising a lower function (Acts 13:1; 1 Corinthians 12:28; 1... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 12:8

8. Or he that exhorteth—Since all preaching, whether by apostles, prophets, or teachers, was followed up by exhortation (Acts 11:23; Acts 14:22; Acts 15:32, c.), many think that no specific class is here in view. But if liberty was given to others to exercise themselves occasionally in exhorting the brethren, generally, or small parties of the less instructed, the reference may be to them. he that giveth—in the exercise of private benevolence probably, rather than in the discharge of diaconal... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 12:9

9. Let love be without dissimulation—"Let your love be unfeigned" (as in 2 Corinthians 6:6; 1 Peter 2:22; and see 1 John 3:18). Abhor that which is evil; cleave to that which is good—What a lofty tone of moral principle and feeling is here inculcated! It is not, Abstain from the one, and do the other; nor, Turn away from the one, and draw to the other; but, Abhor the one, and cling, with deepest sympathy, to the other. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 12:10

10. Be, c.—better, "In brotherly love be affectionate one to another in [giving, or showing] honor, outdoing each other." The word rendered "prefer" means rather "to go before," "take the lead," that is, "show an example." How opposite is this to the reigning morality of the heathen world! and though Christianity has so changed the spirit of society, that a certain beautiful disinterestedness and self-sacrifice shines in the character of not a few who are but partially, if at all under the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 12:11

11. not slothful in business—The word rendered "business" means "zeal," "diligence," "purpose"; denoting the energy of action. serving the Lord—that is, the Lord Jesus (see :-). Another reading—"serving the time," or "the occasion"—which differs in form but very slightly from the received reading, has been adopted by good critics [LUTHER, OLSHAUSEN, FRITZSCHE, MEYER]. But as manuscript authority is decidedly against it, so is internal evidence; and comparatively few favor it. Nor is the sense... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 12:1

"Therefore" draws a conclusion from all that Paul had presented so far, not just chapters 9-11. This is clear from what he proceeded to say. The charge rises out of humankind’s universal condemnation by God (Romans 3:20), the justification that God has provided freely (Romans 5:1), and the assurance of acceptance that the believing sinner can have (Romans 8:1). Because of all this, it is only reasonable to present our lives to God as living sacrifices (Romans 12:1). In particular, the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 12:1-2

A. Dedication to God 12:1-2Romans 12:1-2 of chapter 12 deal with the Christian’s most important relationship: his or her relationship to God. These verses are both parallel to the sections to follow that deal with the Christian’s conduct, and they introduce them. Our relationship to God is foundational and governs all our other conduct. Paul had already called for the Christian to present himself or herself to God (Romans 6:13; Romans 6:19). Now he repeated that duty as the Christian’s most... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 12:1-13

VI. THE PRACTICE OF GOD’S RIGHTEOUSNESS 12:1-15:13In contrasting chapters 1-11 with chapters 12-16 of Romans, perhaps the most important distinction is that the first part deals primarily with God’s actions for humanity, and the last part deals with people’s actions in response to God’s. This is an oversimplification of the book, but the distinction is a valid one. God’s provision contrasts with man’s responsibility to behave in a manner consistent with what God has done, is doing, and will do... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 12:2

Romans 12:1 deals with making the commitment and Romans 12:2 with maintaining it."The first verse calls for an explicit act; the second commands a resultant lifelong process. These verses are a call for an act of presentation and the resultant duty of transformation." [Note: Hiebert, "Presentation and . . .," p. 312.] Both activities are important. The present tense in the Greek text of Romans 12:2 indicates our continuing responsibility in contrast to the aorist tense in Romans 12:1 that... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 12:3

Paul began this pericope with a reminder of his apostolic authority. He probably did so because what he was about to say required personal application that would affect the conduct of his readers. The Romans had not met Paul personally so he urged them to receive his teaching humbly. A humble attitude was also important as they evaluated and exercised the individual abilities that God had given each of them (cf. 1 Peter 4:10). Paul had had experiences with Christians, who were proud because of... read more

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