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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 8:23

23. And he took the blind man by the hand, and led him out of the town—Of the deaf and dumb man it is merely said that "He took him aside" ( :-); but this blind man He led by the hand out of the town, doing it Himself rather than employing another—great humility, exclaims BENGEL—that He might gain his confidence and raise his expectation. and when he had spit on his eyes—the organ affected—See on :-. and put his hands upon him, he asked him if he saw aught. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 8:24

24. And he looked up, and said, I see men as trees, walking—This is one of the cases in which one edition of what is called the received text differs from another. That which is decidedly the best supported, and has also internal evidence on its side is this: "I see men; for I see [them] as trees walking"—that is, he could distinguish them from trees only by their motion; a minute mark of truth in the narrative, as ALFORD observes, describing how human objects had appeared to him during that... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 8:25

25. After that he put his hands again upon his eyes, and made him look up; and he was restored, and saw every man clearly—Perhaps the one operation perfectly restored the eyes, while the other imparted immediately the faculty of using them. It is the only recorded example of a progressive cure, and it certainly illustrates similar methods in the spiritual kingdom. Of the four recorded cases of sight restored, all the patients save one either came or were brought to the Physician. In the case of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 8:26

26. Neither go into the town, nor tell it to any in the town—Besides the usual reasons against going about "blazing the matter," retirement in this case would be salutary to himself. :-. PETER'S NOBLE CONFESSION OF CHRIST—OUR LORD'S FIRST EXPLICIT ANNOUNCEMENT OF HIS APPROACHING SUFFERINGS, DEATH, AND RESURRECTION—HIS REBUKE OF PETER, AND WARNING TO ALL THE TWELVE. ( = Matthew 16:13-27; Luke 9:18-26). For the exposition, see on :-. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 8:1-30

C. The second cycle of self-revelation to the disciples 8:1-30The disciples had not yet understood the lessons that Jesus sought to teach them. Mark constructed his Gospel to show that in His discipleship training Jesus repeated lessons to train them. One writer noticed the following repetitive parallel structure in this section of the Gospel. [Note: Lane, p. 269.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 8:6-30

IV. THE SERVANT’S SELF-REVELATION TO THE DISCIPLES 6:6B-8:30The increasing hostility of Israel’s religious leaders and the rejection of the multitudes (Mark 3:7 to Mark 6:6 a) led Jesus to concentrate on training His disciples increasingly. This section of Mark’s Gospel shows how Jesus did that. While Jesus gave his disciples increasing responsibility for ministry (Mark 6:6-30), the focus of Jesus’ instruction was His own identity, which the disciples had great difficulty understanding (Mark... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 8:10

2. The return to Galilee 8:10 (cf. Matthew 15:39)Jesus and the disciples returned to Galilee by boat after they had fed the 5,000 (Mark 6:45-56). They did the same thing after feeding the 4,000. The exact location of Dalmanutha is unknown, but it must have been near Magadan (Magdala?) on the west side of the lake (Matthew 15:39). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 8:11

Matthew noted that the Sadducees accompanied the Pharisees (Matthew 15:1). They came out from Jerusalem again to argue, not to learn. They asked Jesus to provide some confirmation of His divine authority and trustworthiness. They wanted an immediate, public, definitive proof that God was with Him (cf. Mark 11:30). They had previously concluded that His power came from Satan (Mark 3:22). The miracles that Jesus performed did not convince them. They were not requesting another one of these but a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 8:11-13

3. Conflict with the Pharisees over signs 8:11-13 (cf. Matthew 16:1-4)Matthew’s account of this incident is fuller than Mark’s. Probably Mark just summarized it here to parallel Mark 7:1-23 and so advance his theme of discipleship training. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 8:12

The Greek word translated "sighing deeply" is anastenazo."It describes Jesus’ grief and disappointment when faced with the unbelief of those who, because of their spiritual privileges, ought to have been more responsive to him." [Note: Wessel, p. 688.] The spirit was Jesus’ human spirit. The contemporary Jews who opposed Jesus constituted the generation to which He referred. He refused to give the type of sign they requested because the evidence that He had presented was more than adequate to... read more

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