Luke 2:1-17

Expository Notes of Dr. Thomas Constable - Luke 2:1-52

D. The birth and early life of Jesus ch. 2Luke followed the same pattern of events with Jesus’ birth and early life as he did for those of John. His purpose was to compare and contrast these two important individuals. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:4-5

It may seem unusual that Joseph took Mary with him to his ancestral home in Bethlehem since she was pregnant. Apparently the Romans required that every adult appear to make a proper assessment of his property. [Note: Ibid., p. 15.] Perhaps Joseph also did this to remove Mary from local gossip and emotional stress in Nazareth. [Note: Liefeld, p. 844.] Moreover the couple probably knew that the Messiah was to be born in Bethlehem (Micah 5:2).One writer suggested that Joseph and Mary lived... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:6-7

Normally mothers wrapped their newborn babies in wide strips of cloth to keep them warm (cf. Ezekiel 16:4). [Note: Liefeld, p. 846.] Traditionally Christians have believed that the manger or feeding trough in which Mary laid the baby Jesus was in a cave. [Note: Justin Martyr, Trypho, 78:4; Origen, Contra Celsum, 1:15.] However most homes in Israel had two parts, one for the family and another for the household animals. It is possible that this was the location of the manger. An inn (Gr.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:8

Shepherds were socially looked down upon in Jesus’ day. Their work made them ceremonially unclean, and they had a reputation for being untrustworthy. [Note: Liefeld, p. 845.] Thus God first sent the gospel to the lowly. Luke had a special interest in the lower elements of society. David, of course, had been a shepherd, but God had elevated him to be the ruler of His people (2 Samuel 7:8). Jesus’ career would follow the pattern of his ancestor generally. Throughout the Old Testament God used... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:8-20

2. The announcement to the shepherds 2:8-20There is great theological significance in this familiar passage. It comes through mainly in the angel’s words and in the symbolism of what happened."In Luke 2:8-14 we have a third annunciation scene, which follows the same pattern as the previous two: the appearance of an angel, a response of fear, the command not to fear, the announcement of a birth that brings joy. In this case, however, the announcement is not to a parent of the child to be born,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:9

A single angel appeared to the shepherds first. Luke did not identify him by name, perhaps to focus attention on his message. Later a multitude of other angels joined him (Luke 2:13). The appearance of the angel and the accompanying manifestation of God’s glory terrified the shepherds (cf. Luke 1:12; Luke 9:34; Ezekiel 1; Acts 12:7). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:10-11

The angel reassured the frightened shepherds (cf. Luke 1:13; Luke 1:30). His appearing signaled an occasion for rejoicing, not fearing.Significant terms characteristic of Luke’s Gospel occur in the angel’s announcement indicating its importance. These include "bring good news" (Gr. euangelizomai), "joy" (Gr. chara), "people" (Gr. laos), "today" (Gr. semeron), "Savior" (Gr. soter), "Lord" (Gr. kyrios), and "glory" (Gr. doxa). This angelic announcement then is a seedbed for important ideas that... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:12

The sign that Messiah God had indeed come to save the people would be the baby that the shepherds would find wrapped in cloths lying in a manger. This was an unusual place for any baby to lie but especially the divine Messiah. The term "swaddling clothes" (AV) translates the Greek word spargano meaning "to swathe" or "wrap." The Jews also wrapped their dead in strips of cloth, as they did their infants. Thus a birth was a reminder of the death that would inevitably follow one day. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 2:13

Frequently God waits to act a long time but then acts suddenly, as here (cf. Mark 13:36; Acts 2:2; Acts 9:3; 1 Thessalonians 5:3). The sudden appearance of the other angels represents God’s sudden action in providing a Savior. The term "heavenly host" derives from the Old Testament and here refers to a band of angels (cf. 1 Kings 22:19; 2 Chronicles 33:3; 2 Chronicles 33:5; Jeremiah 8:2; Jeremiah 19:13; Zephaniah 1:5).". . . when a child was born the local musicians congregated at the house to... read more

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